a year of prayer: 365 Rosaries

Our Lady of Lourdes: The Second Apparition

2012-02-14T08:29:00.000-08:00

We continue our re-publishing of previous posts chronicling the miraculous unfolding of events that took place at Lourdes in 1858. For an introduction to the series, see here. Our Lady of Lourdes, pray for us!

Today, February 14, marks the anniversary of the second apparition of Our Lady of Lourdes to Bernadette Soubirous. Beginning on February 11, 1858, The Blessed Virgin appeared to Saint Bernadette a total of 18 times in Lourdes, France. The final visitation occurred on July 16, 1858. Since that time, hundreds of millions of pilgrims have visited Lourdes, with crowds reaching 40,000 on average during busier times of year. Over 60 miraculous cures have been recorded in the grotto where the Blessed Virgin appeared, or due to the curative properties of the spring which appeared during the apparitions.

As you may recall, following the first apparition, Bernadette’s mother forbade her to return to the holy grotto at Massabielle, and for three days, Bernadette complied with her mother’s wishes. However, on the fourth day, she felt called to the grotto. In her writings, Bernadette wrote, “Something inside me drew me there.” Having persuaded her mother to let her go, she returned to the grotto along with some other children. Bernadette armed herself with holy water, believing that if she threw the water at the vision, she would know whether it was from God. Her simple belief: if the vision was Godly, all would be well. If the vision was from elsewhere, the holy water would make the lady go away.

Similar to the initial visitation, the beautiful lady appeared in a nook on the rock face of the grotto. She was dressed in the same manner—a white dress with a blue sash, golden roses in each foot, and a Rosary draped over her arm. Bernadette threw the holy water on the vision, and Our Lady smiled. In fact, the more water Bernadette threw, the more she “smiled, bowed, and gestured.” Our Lady of Lourdes remained silent, and eventually disappeared after Bernadette again prayed the Rosary. The other children who accompanied her reported seeing nothing. Bernadette was so enraptured by the vision of Mary that she was unable to be moved from the spot. Her friends ran back to town, finding an adult, who physically carried her from the grotto.

Her mother, already dependent on the small town for odd jobs to support the family, was afraid of scandal. Following word of her daughter’s strange behavior, she forbade Bernadette from returning to the grotto, this time intending to enforce her rule.

The Blessed Mother appeared to Saint Bernadette eighteen times, bringing a message of prayer, penance, poverty, and participation. She said, “Penance. Penance. Penance. Pray for Sinners.” She picked the most humble of messengers, truly showing that we are all equal in the eyes of the Lord. Between today and July 16, we will journey with Saint Bernadette as we encounter Our Blessed Mother through her eyes, memories, and words.

Since my pilgrimage to Lourdes, I have incorporated a prayer I learned there into my daily Rosary (following the Fatima prayer). I thought I might share it here:

O Holy Virgin, in the midst of your days of glory, do not forget the sorrows of this earth.
Cast a merciful gaze upon those who are suffering,
struggling against difficulty, with their lips pressed constantly against life’s bitter cup.
Have pity on those who love each other and are separated.
Have pity on our rebellious hearts.
Have pity on our weak faith.
Have pity on those we love.
Have pity on those who weep, on those pray, on those who fear.
Grant hope and peace to all.
Amen.

February 13: Saint Agabus

2012-02-13T13:50:00.000-08:00

Today, February 13, we celebrate the feast day of Saint Agabus (also known as Saint Agabo, died 1st Century), one of the seventy disciples of Christ sent out to preach the Gospel, and holy martyr of Antioch. Saint Agabus was graced with the gift of prophecy, and was likely present in the upper room on the day of Pentecost.

Saint Agabus is mentioned in the Acts of the Apostles, in which he is recorded as predicting a great famine thorughout the Roman Empire.

27And in these days came prophets from Jerusalem unto Antioch.

28And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. (Acts 11: 27-28)

Saint Agabus later predicted the imprisonment of Paul, attempting unsuccessfully to convince him to refrain from journeying to Jerusalem:

10And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.

11And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

15And after those days we took up our carriages, and went up to Jerusalem. (Acts 21: 10-15)

Saint Agabus traveled, preaching the Gospel with his fellow disciples of Christ. He converted both Jews and Greeks, attracting the attention of the Jews of Jerusalem. He was arrested, tortured, beaten, and dragged by a rope around his neck outside the city. He was stoned to death at Antioch. At the moment of his death, a glowing light from Heaven shone down, causing those in attendance to look upon it in amazement. A Jewish woman proclaimed, "Truly this man was righteous,” and converted to Christianity on the spot. The crowds promptly stoned her and she was buried with the holy saint in his tomb.

Today we pray that Saint Agabus, and all the holy martyrs of the faith, inspire us to live our lives with the conviction and certainty of Christ—that we may proclaim the Gospel through our thoughts, words, and actions each day!

Requested Intentions: For peace and security for a couple (D); For strengthening of families throughout the world (C); Healing for a sick child (H); Healing for a mother, safety and security for a family (M); Peace and conversion of afflicted peoples (P); Healing upon a family (E); Blessings upon a couple; specific intentions (A); For financial security, for vocational discernment, for a friend fighting addiction, for a family in need of conversion (M); For those courageously fighting cancer (M); Physical healing and financial security (C); For a family to serve the Lord, for physical healing, financial security (R); For a return to the faith of a family (D); Financial security, health, and peace for a family (N); End to debt, peace and health (E); For a young boy facing medical challenges (M); Permanent employment for a son (R); For inmates facing illness (M); For the renewal of a marriage (A); For the blessing of a union (C); Peaceful resolution to work difficulties, end to health challenges (R); For private intentions (J); For the faith of a prayer group (A); For healing and conversion of the injured (C); Healing of a family following the death of a loved one, resolution of legal matters (J); Employment and security for a mother and children (A); Healing and peace (J); Healing and peace in a family (D); Successful employment (M); Healing of a relationship (B).

Writings of Saint Bernadette Soubirous on the Holy Mother of God

2012-02-11T15:11:00.000-08:00

"Here is your servant, O my God, ready to undertake all, to give all, to sacrifice all, to offer up all, as long as your will may be accomplished in me and on the earth."

From the private notes of Saint Bernadette (as quoted in “A Holy Life: Saint Bernadette of Lourdes,” McEachern, Ph.D., 2005, page 57):

"Courage, my child. You have found the precious Pearl that buys the Kingdom of Heaven. To love what God wills always, to will it always, to desire it always, to do it always: this is the great secret of perfection, the key to paradise, the foretaste of the peace of the saints!"

"The more you unite your heart to mine, the more you will understand the truth of those words. When you no longer have any will other than God's, your heart and mine will become one and the same heart. Learn to say the Ecce Ancilla ("I am the handmaid of the Lord) of perfect obedience with me each day."

"Whatever trials the Lord sends you, whatever sacrifices he asks of you, whatever duties he imposes on you, always have this response of love and faithfulness on your lips and in your heart: Here is your servant, O my God, ready to undertake all, to give all, to sacrifice all, to offer up all, as long as your will may be accomplished in me and on the earth."

The Feast of Our Lady of Lourdes

2012-02-11T15:04:00.000-08:00

As I rededicate myself to this blog, we return to the beginning... the first apparition of Our Blessed Mother to Saint Bernadette Soubirous in the sacred grotto at Lourdes. Let us reflect on the sweet grace of Our Lord, flowing through His Holy Mother, like the fresh springs of water that continue to flow today in Lourdes. Holy Mother of God, bless this undertaking and may the work of this blog be helpful in comforting the suffering, providing hope to those in need, and creating a community of faithful dedicated to your Immaculate Heart. I offer my time and sacrifice as penance for sinners, that they may be freed from the burden of sin and washed clean in the grace of Jesus. Amen.

Today, February 11, marks the feast day of Our Lady of Lourdes. Beginning on February 11, 1858, The Blessed Virgin appeared to Bernadette Soubirous a total of 18 times in Lourdes, France. The final visitation occurred on July 16, 1858. Since that time, hundreds of millions of pilgrims have visited Lourdes, with crowds reaching 40,000 on average during busier times of year. Over 60 miraculous cures have been recorded in the grotto where the Blessed Virgin appeared, or due to the curative properties of the spring which appeared during the apparitions.

To understand the message of Lourdes, however, we need to return to the beginning of the story of Bernadette Soubirous, and the sleepy town of Lourdes, sitting at the base of the Pyrénées mountains. Bernadette’s parents, François and Louise Soubirous, had settled in Lourdes, working in the mill owned by Louise’s family. On January 7, 1844, Marie-Bernarde (always referred to as Bernadette) was born, their first child. Over the course of her life, Bernadette’s parents would bring eight additional children into the world, five of which died before reaching the age of ten years old.

Bernadette’s early life was marked by poverty and frequent moves. After her mother suffered an accident, burning herself severely, Bernadette was sent to be wet-nursed by a “foster mother” for approximately 18 months. During that time, her father suffered an accident leaving him blind in one eye, had to sell the mill, could no longer afford to pay the family’s bills, and was eventually evicted from their home. A series of moves to smaller and less comfortable rooms followed, with the family ending up living in a one-room former prison cell, the Cachot, which was rotting and abandoned. During these moves, Bernadette was stuck down with cholera, during on outbreak affecting the area. While she recovered, she was left with permanent ailments of the lungs, including asthma and tuberculosis, as well as general weakness and frailty which remained with her throughout her short life. Following the cholera epidemic, famine struck France, and the government distributed free flour to all, in effect removing any possibility of Bernadette’s father working in the milling business. Instead, he took on chores as a day laborer, as did her mother, but earned too little to adequately support the family.

Due to the family’s financial problems, Bernadette returned to her wet-nurse, now old enough to work. She spent the days in the fields with the sheep, acting as a shepherdess. She neither attended school, nor could she read or write. Living outside of town, she also was unable to participate in formal religious education, and despite being of age, had not made her First Communion. Concerned, her parents brought her back to Lourdes in January 1858, and she began attending Catechism classes to prepare for First Communion with the Sisters of Nevers. Given her lack of education, she was the oldest in her class, with many of her younger classmates better able to read and write. Her instructor deemed her “unteachable,” and the local priest, who would later become her confessor, considered her a “blank slate.”

Despite poverty and hard luck, the Soubirous family was united in love for God and each other. At age 14, Bernadette’s life was about to dramatically change. On Thursday, February 11, 1858, her parents sent her, her 11year-old sister Toinette-Marie, and her 13 year old friend Jeanne Abadien to collect firewood as it was very cold. The Soubirous family could not afford firewood, and the Cachot, where they were living was poorly insulated. The girls left town, and while Toinette-Marie and Jeanne crossed a small stream, Bernadette remained behind. Given the cold temperature, and her penchant for sickness, she was reluctant to wade into the cold water. Instead, she remained behind, searching in what is now referred to as the grotto of Massabielle, but then was little more than a muddy cave strewn with debris that served as a shelter for wild pigs. Having no luck finding usable wood, and seeing her sister and friend moving further away from her, Bernadette sat to remove her stockings, planning on crossing the Savy Canal. As she sat, she heard a sudden gust of wind, but the trees around her remained still. Looking back into the grotto, she saw a beautiful young lady dressed in a white dress with a white veil, and a blue sash. She had yellow roses on each foot, the color perfectly matching the Rosary chain she held on her arm. The beads on the Rosary itself were white. She was surrounded by white light, but it was “not blinding light,” and had beautiful blue eyes. The young woman smiled at Bernadette. “I rubbed my eyes. I thought I was mistaken,” Bernadette would later write in her journal.

Bernadette dropped to her knees, fearful, and pulled the Rosary from her pocket. While she desired to pray, she found herself paralyzed, unable to move her arms. Trembling, she try without success, only able to bless herself with the Sign of the Cross after the smiling woman in white did. She later reported that “immediately after I made the Sign of the Cross, the great fear that had seized me disappeared.” Bernadette prayed the Rosary, with the woman fingering the beads along with her, but remaining silent. As soon as Bernadette had finished the Rosary, the lady beckoned her closer. Bernadette, again afraid, remained kneeling where she was, and the lady disappeared, leaving her alone. Her companions returned, neither having seen anything.
After telling her sister and friend what had happened, she begged them not to mention the apparition to anyone. However, Bernadette’s sister promptly told their mother upon return home, and they were both punished and forbidden to return to the grotto. Bernadette would return, however, drawn to the beautiful young woman, in three day’s time.

Saint Bernadette later wrote in her Journal Dedicated to the Queen of Heaven:
“Dearest Mother, how happy was my soul those heavenly moments when I gazed upon you. How I love to remember those sweet moments spent in your presence, your eyes filled with kindness and mercy for us! Yes, dear Mother, your heart is so full of love for us that you came down to earth to appear to a poor, weak child and convey certain things to her despite her great unworthiness. How humbled she is. You, the Queen of Heaven and Earth, chose to use what is weakest in the eyes of men. O Mary, give the precious virtue of humility to she who dares to call herself your child. O loving Mother, help your child resemble you in everything and in every way. In a word, grant that I may be a child according to your heart and the heart of your dear Son.” (quoted in “A Holy Life: Saint Bernadette of Lourdes,” McEachern, Ph.D., 2005, pages 18-19).

The Blessed Mother appeared to Saint Bernadette eighteen times, bringing a message of prayer, penance, poverty, and participation. She said, “Penance. Penance. Penance. Pray for Sinners.” She picked the most humble of messengers, truly showing that we are all equal in the eyes of the Lord. Between today and July 16, we will journey with Saint Bernadette as we encounter Our Blessed Mother through her eyes, memories, and words.

365 Rosaries to Relaunch on the Feast of Our Lady of Lourdes

2012-02-06T09:16:00.000-08:00

After some time of prayerful reflection, I have decided to "relaunch" 365 Rosaries: a year of prayer on the feast day of Our Lady of Lourdes. Given that my piligrimage and subsequent call led to the creation of this blog, it only seems fitting that my continued committment honor Our Blessed Mother on her feast day!

With the decision made, only the "details" remain to be figured out: How often will I post? What will the content be? What will change, what will stay the same? I imagine that some of these answers may be a work in progress, that the blog will evolve in its own time, as all things do. I welcome any thoughts regarding the future, and again extend my gratitude for the countless emails, notes, prayer requests, and prayers that I have been offered over the past month of discernment.

May the Lord bless each of you.
jacob

Requested Intentions: For those courageously fighting cancer (M); Physical healing and financial security (C); For a family to serve the Lord, for physical healing, financial security (R); For a return to the faith of a family (D); Financial security, health, and peace for a family (N); End to debt, peace and health (E); For a young boy facing medical challenges (M); Permanent employment for a son (R); For inmates facing illness (M); For the renewal of a marriage (A); For the blessing of a union (C); Peaceful resolution to work difficulties, end to health challenges (R); For private intentions (J); For the faith of a prayer group (A); For healing and conversion of the injured (C); Healing of a family following the death of a loved one, resolution of legal matters (J); Employment and security for a mother and children (A); Healing and peace (J); Healing and peace in a family (D); Successful employment (M); Healing of a relationship (B)

January 21: Year 3 Update

2012-01-21T05:25:00.000-08:00

Thank you to all who have contacted me since my last post, regarding the future of this blog. Since I have taken a break to contemplate and pray about the continuation of this 2-year endeavor, I have received countless messages, donations, and prayer requests, which have greatly warmed my heart and fortified my spirit. Thank you all.

With the Lord's blessings, and the intervention of Our Blessed Mother, I feel that I am getting close to a decision. In the meantime, I am continuing to pray for each intention submitted, and for those maintained in the quiet hearts of my readers.

May the Lord bless each of you!

jacob

Requested Intentions: For a family struggling with debt following medical bills (A); End to legal difficulties, security, and peace for a family (M); Healing and conversion (T); For children with special medical needs and those who care for them (M); Comfort for a family suffering loss; repose of the souls of the departed (E); For the spiritual needs of a family (I); End to addiction for daughter, healing of a family (D); For the healing of a friend dealing with a family situation (M); For healing of a long-distance relationship (M); For a successful marriage (A); Healing after a leg fracture, blessings upon daughters in educational and occupational endeavors (M); For resolution of a difficult work situation (F); Successful employment (C); Healing, end to anxiety (D); For the faith and return to Mass for a mother and son (K). Successful employment (J); For a son with autoimmune disease (S); Successful employment and health (A); Financial security (M); Repose of the soul of a department mother, blessings upon a homeless shelter, those who live and work there, financial security (C); Blessings upon a relationship (S); Healing of a mother, financial security, for a friend going away to college (R); Conversion and return to the faith (M); End to addiction for son and grandson (C); job security, peace for a sick mother, a loving relationship (J); Care of a mother, healing of a relationship (D); Healing of a brain tumor (K); Healing and conversion (A); Healing, conversion, grace to change a life for the better (S); Successful studies (M); Blessings and grace upon one preparing for death (L); Healing of a mother, freedom from anxiety (L); Successful adjustment to newly adopted home (A); Successful return to work (M); Healing upon a son and family (T); Financial security, safety, and peace for a family (F).

2012: Year 3 of "a year of prayer"

2012-01-10T09:45:00.000-08:00

Happy and Blessed New Year!

After 2 years of daily posts and prayer, I found myself in need of a short break (from the blog, not the prayer!), and have spent the last two weeks attempting to figure out how to proceed with this blog. I have been praying for guidance as to the future of "a year in prayer: 365 Rosaries" and welcome any thoughts or comments that readers may have regarding this topic.

I feel incredibly blessed and privileged to have come this far, and met and prayed for so many people. What an incredible joy and honor it is to lift the intentions of so many in prayer to Our Lord, through the intercession of Our Blessed Mother.

Over 100,000 readers have visited this humble blog since inception, spanning the globe and including nearly 150 countries. Never could I have anticipated such a response, and such warm greetings, prayers, and support from strangers.

As I contemplate the evolution of this endeavor, I humbly ask for your continued prayers and support. Please know that I am continuing to receive prayer requests, and will continue to lift them in prayer during this period of discernment.

Wishing you all a blessed and peaceful 2012, filled with the grace of God and the knowledge of our salvation in Christ-

jacob

Requested Intentions: Successful employment (J); For a son with autoimmune disease (S); Successful employment and health (A); Financial security (M); Repose of the soul of a department mother, blessings upon a homeless shelter, those who live and work there, financial security (C); Blessings upon a relationship (S); Healing of a mother, financial security, for a friend going away to college (R); Conversion and return to the faith (M); End to addiction for son and grandson (C); job security, peace for a sick mother, a loving relationship (J); Care of a mother, healing of a relationship (D); Healing of a brain tumor (K); Healing and conversion (A); Healing, conversion, grace to change a life for the better (S); Successful studies (M); Blessings and grace upon one preparing for death (L); Healing of a mother, freedom from anxiety (L); Successful adjustment to newly adopted home (A); Successful return to work (M); Healing upon a son and family (T); Financial security, safety, and peace for a family (F).

December 29: Saint Thomas Becket

2011-12-29T17:03:00.000-08:00

The Shepherd, slain in the

midst of his flock, purchaseth
peace at the price of his blood.
O joyful mourning, O mournful joy!
The Shepherd dead, new life is in
the Flock! The Mother speaks,
through her tears, the praises of
her Son, for still he lives, the
conqueror of the sword.

Hail, O Thomas! sceptre
of justice, light of the earth,
strong champion of the Church,
beloved of the people, favourite
of the clergy! Hail, admirable
keeper of the Flock! keep in
safety all us who rejoice in
glory.

Today, December 29, we celebrate the feast day of Saint Thomas Becket (Thomas á Becket , 1117-1173), Archbishop of Canterbury, and martyr of the Church. Saint Thomas withstood pressures from King Henry II, defending the sanctity and sovereignty of the Church. His vocal opposition eventually led the angered king to exclaim, “Will no one rid me of this meddlesome priest?” upon which four knights slew him in the Cathedral of Canterbury.

Thomas was born in London to parents of Norman descent who were residing inEngland. As described in his youth in the Iceland Saga: “To look upon he was slim of growth and pale of hue, with dark hair, a long nose, and a straightly featured face. Blithe of countenance was he, winning and loveable in his conversation, frank of speech in his discourses, but slightly stuttering in his talk, so keen of discernment and understanding that he could always make difficult questions plain after a wise manner.”

Thomas attended university in Paris, clerked for the Archbishop of Canterbury, and later was sent to study canon law. He was appointed a deacon at approximately the same time that Henry II ascended to the throne of England. Upon the advice of the Archbishop, Henry appointed Thomas his chancellor, and the two grew to become good friends. Thomas embraced the life of luxury that befriending the king afforded, and willingly served alongside his commander in battle as a knight.

Upon the death of the Archbishop of Canterbury, Henry appointed Thomas to succeed him. Consecrated as bishop at the age of 45, Thomas experienced a radical spiritual change. He willingly gave up his former life of indulgence, spending his time in prayer and penance. This newfound pious life resulted in a strained relationship with the king, made worse over disagreements regarding the king’s desire to subject the Church and it’s clerics to his criminal laws and oversight. Saint Thomas actively withstood this assertion by the king, and was threatened with imprisonment and death. Wisely, he traveled to visit the Pope, seeking resolution, and finding none, exiled himself in a French monastery for seven years. During that time, he doubled his penances, spending his days in quiet contemplation and fasting. He further actively combated the expansion of the English king’s power, excommunicating those bishops in England—specifically in London—who sided with Henry.

After seven years, Thomas returned to England, to the cheers of the faithful. While he encouraged peace with the king, Thomas refused to lift the excommunications and censures against those clerics who had sided with Henry, against the Church. The irritation over Saint Thomas’ failure to acquiesce to his wishes led to the king’s famous exclamation, overheard by four knights who set upon Thomas while celebrating Mass at the cathedral.

An eyewitness named Edward Grim recounted the events which transpired next:

“After the monks took [Thomas] through the doors of the church, the four aforementioned knights followed behind with a rapid pace. A certain subdeacon, Hugh the Evil-clerk, named for his wicked offense and armed with their malice, went with them -- showing no reverence for either God or the saints because by following them he condoned their deed. When the holy archbishop entered the cathedral the monks who were glorifying God abandoned vespers -- which they had begun to celebrate for God -- and ran to their father whom they had heard was dead but they saw alive and unharmed.

They hastened to close the doors of the church in order to bar the enemies from slaughtering the bishop, but the wondrous athlete turned toward them and ordered that the doors be opened. "It is not proper," he said, "that a house of prayer, a church of Christ, be made a fortress since although it is not shut up, it serves as a fortification for his people; we will triumph over the enemy through suffering rather than by fighting -- and we come to suffer, not to resist."

Without delay the sacrilegious men entered the house of peace and reconciliation with swords drawn; indeed the sight alone as well as the rattle of arms inflicted not a small amount of horror on those who watched. And those knights who approached the confused and disordered people who had been observing vespers but, by now, had run toward the lethal spectacle exclaimed in a rage: "Where is Thomas Becket, traitor of the king and kingdom?"

No one responded and instantly they cried out more loudly, "Where is the archbishop?"

Unshaken he replied to this voice as it is written, "The righteous will be like a bold lion and free from fear," he descended from the steps to which he had been taken by the monks who were fearful of the knights and said in an adequately audible voice, "Here I am, not a traitor of the king but a priest; why do you seek me?" And [Thomas], who had previously told them that he had no fear of them added, "Here I am ready to suffer in the name of He who redeemed me with His blood; God forbid that I should flee on account of your swords or that I should depart from righteousness."

With these words -- at the foot of a pillar -- he turned to the right. On one side was the altar of the blessed mother of God, on the other the altar of the holy confessor Benedict -- through whose example and prayers he had been crucified to the world and his lusts; he endured whatever the murderers did to him with such constancy of the soul that he seemed as if he were not of flesh.

The murderers pursued him and asked, "Absolve and restore to communion those you have excommunicated and return to office those who have been suspended."

To these words [Thomas] replied, "No penance has been made, so I will not absolve them."

"Then you," they said, "will now die and will suffer what you have earned."

"And I," he said, "am prepared to die for my Lord, so that in my blood the Church will attain liberty and peace; but in the name of Almighty God I forbid that you hurt my men, either cleric or layman, in any way." The glorious martyr acted conscientiously with foresight for his men and prudently on his own behalf, so that no one near him would be hurt as he hastened toward Christ. It was fitting that the soldier of the Lord and the martyr of the Savior adhered to His words when he was sought by the impious, "If it is me you seek, let them leave."

With rapid motion they laid sacrilegious hands on him, handling and dragging him roughly outside of the walls of the church so that there they would slay him or carry him from there as a prisoner, as they later confessed. But when it was not possible to easily move him from the column, he bravely pushed one [of the knights] who was pursuing and drawing near to him; he called him a panderer saying, "Don't touch me, Rainaldus, you who owes me faith and obedience, you who foolishly follow your accomplices."

On account of the rebuff the knight was suddenly set on fire with a terrible rage and, wielding a sword against the sacred crown said, "I don't owe faith or obedience to you that is in opposition to the fealty I owe my lord king." The invincible martyr -- seeing that the hour which would bring the end to his miserable mortal life was at hand and already promised by God to be the next to receive the crown of immortality -- with his neck bent as if he were in prayer and with his joined hands elevated above -- commended himself and the cause of the Church to God, St. Mary, and the blessed martyr St. Denis.

He had barely finished speaking when the impious knight, fearing that [Thomas] would be saved by the people and escape alive, suddenly set upon him and, shaving off the summit of his crown which the sacred chrism consecrated to God, he wounded the sacrificial lamb of God in the head; the lower arm of the writer was cut by the same blow. Indeed [the writer] stood firmly with the holy archbishop, holding him in his arms -- while all the clerics and monks fled -- until the one he had raised in opposition to the blow was severed.

Behold the simplicity of the dove, behold the wisdom of the serpent in this martyr who presented his body to the killers so that he might keep his head, in other words his soul and the church, safe; nor would he devise a trick or a snare against the slayers of the flesh so that he might preserve himself because it was better that he be free from this nature! O worthy shepherd who so boldly set himself against the attacks of wolves so that the sheep might not be torn to pieces! and because he abandoned the world, the world -- wanting to overpower him -- unknowingly elevated him.

Then, with another blow received on the head, he remained firm. But with the third the stricken martyr bent his knees and elbows, offering himself as a living sacrifice, saying in a low voice, "For the Name of Jesus and the protection of the Church I am ready to embrace death."

But the third knight inflicted a grave wound on the fallen one; with this blow he shattered the sword on the stone and his crown, which was large, separated from his head so that the blood turned white from the brain yet no less did the brain turn red from the blood; it purpled the appearance of the church with the colors of the lily and the rose, the colors of the Virgin and Mother and the life and death of the confessor and martyr.

The fourth knight drove away those who were gathering so that the others could finish the murder more freely and boldly. The fifth -- not a knight but a cleric who entered with the knights -- so that a fifth blow might not be spared him who had imitated Christ in other things, placed his foot on the neck of the holy priest and precious martyr and (it is horrible to say) scattered the brains with the blood across the floor, exclaiming to the rest, "We can leave this place, knights, he will not get up again."

But during all these incredible things the martyr displayed the virtue of perseverance. Neither his hand nor clothes indicated that he had opposed a murderer -- as is often the case in human weakness; nor when stricken did he utter a word, nor did he let out a cry or a sigh, or a sign signaling any kind of pain; instead he held still the head that he had bent toward the unsheathed swords.

As his body -- which had been mingled with blood and brain -- laid on the ground as if in prayer, he placed his soul in Abraham's bosom. Having risen above himself, without doubt, out of love for the Creator and wholly striving for celestial sweetness, he easily received whatever pain, whatever malice, the bloody murderer was able to inflict. And how intrepidly -- how devotedly and courageously -- he offered himself for the murder when it was made clear that for his salvation and faith this martyr should fight for the protection of others so that the affairs of the Church might be managed according to its paternal traditions and decrees.”

News of the assassination of Saint Thomas Becket reached across Europe, and the faithful almost immediately began arriving to the cathedral in pilgrimage. Numerous miracles at the tomb of Saint Thomas followed.

Almost immediately after his death, he was canonized a saint by Pope Alexander III, and in recognition, King Henry publicly repented at the tomb, allowing himself to be scourged as penance.

Saint Thomas Becket never wavered from his faith. Following a profound realization of the presence of God, he embraced a life of penance and prayer, realizing that it is never too late to center ourselves on the Almighty. We are much the same way, coming to Jesus every day, realizing that we could better place our trust in Him, fix our gaze on Him, center our lives on Him… and not be deterred by the challenges and opposition we encounter, or the lure of worldly luxuries and temptations. Saint Thomas inspires us to lives of steadfastness and courage, marching steadily toward our heavenly home, united with Christ.

Select Quotations of Saint Thomas Becket:

"Many are needed to plant and water what has been planted now that the faith has spread so far and there are so many people...No matter who plants or waters, God gives no harvest unless what is planted is the faith of Peter and unless he agrees to his teachings."

"Remember the sufferings of Christ, the storms that were weathered...the crown that came from those sufferings which gave new radiance to the faith...All saints give testimony to the truth that without real effort, no one ever wins the crown."

“For our sake Christ offered himself to the Father upon the altar for the cross. He now looks down from heaven on our actions and secret thoughts, and one day he will give each of us the reward his deeds deserve. It must therefore be our endeavor to destroy the right of sin and death, and by nurturing faith and uprightness of life, to build up the Church of Christ into a holy temple of the Lord. The harvest is good and one reaper or even several would not suffice to gather all of it into the granary of the Lord. Yet the Roman Church remains the head of all the churches and the source of Catholic teaching. Of this there can be no doubt. Everyone know that the keys of the kingdom of heaven were given to Peter. Upon his faith and teaching the whole fabric of the Church will continue to be built until we all reach full maturity in Christ and attain to unity in faith and knowledge of the Son of God. Of course many are needed to plant and many to water now that the faith has spread so far and the population become so great. Nevertheless, no matter who plants or waters, God gives no harvest unless what he plants is the faith of Peter, and unless he himself assents to Peter’s teaching. All important questions that arise among God’s people are referred to the judgment of Peter in the person for the Roman Pontiff. Under him the ministers of Mother Church exercise the powers committed to them, each in his own sphere of responsibility. Remember then how our fathers worked out their salvation; remember the sufferings through which the Church has grown, and the storms the ship of Peter has weathered because it has Christ on board. Remember how the crown was attained by those whose sufferings gave new radiance to their faith. The whole company of saints bears witness to the unfailing truth that without real effort no one wins the crown.”

Almighty God,
You granted the martyr Thomas
the grace to give his life for the cause of justice.
By his prayers
make us willing to renounce for Christ
our life in this world
so that we may find it in heaven.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

Year 2: Day 363 of 365
Prayer Intentions: Courage; Steadfastness; Forbearance
Requested Intentions: Healing (M); Safety, security, and sanctity for a family (A); Healing (N); Successful relationship (N); Healing of a friend; growth in the Lord (M); To hear and answer the Lord’s call (M); Healing of a friend undergoing chemotherapy (L); For the peace, safety, and holiness of a sister (J); Financial security (C); Conversion of a newly married couple (M); Peace in a family (S); Peaceful repose of departed mother (J); Blessings on a relationship (J); Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 27: Saint John the Evangelist, "Beloved Disciple," Disciple of Charity

2011-12-27T07:20:00.000-08:00

Saint John, Saint John was Christ's disciple,

and Evangelist also;
He for the sake of Jesus Christ
Much pains did undergo,
Because he loved our Saviour Christ,
As Holy Scriptures say,
And was belov'd of him also,
And in his bosom lay.

Saint John for love of our Saviour
Did undergo much pain
And never ceased during life
To preach Christ Jesus' name.

Saint John, he at Jerusalem
Did preach God's holy word,
And for the same the spiteful pagans
They did him cruel scourge.
Then did he for the same rejoice,
That he was counted worthy
To suffer for the sake of Christ,
And would him not deny.

To Patmos banish'd was Saint John,
As Scripture doth record,
For the testimony of Christ,
And his most holy word.
And as he was in the Spirit
On the Lord's blessed day,

Our Saviour by an Angel spake,
and unto him did say,
I am Alpha and Omega,
Which was and is to come;
And what thou seest write in a book
Thus said he to Saint John
And send it to the Churches then,
Which are in Asia seven.
And said the Angel to Saint John,
Which came to him from Heaven.

Then John turn'd him about to see,
And was astonished
At the sight of the Angel bright,
Who said, Be comforted,
For I was alive, and also dead,
Now I live for evermore,
And have the keys of death and hell;
Take comfort now therefore.

Then wretched Caesar, as 'tis said,
The Emperor Domitian,
Into a tub of boiling oil
At Rome he thrust Saint John.
Therein received he no harm,
But safely from thence came,
And died at last at Ephesus
Writing declares the same.

Saint John for love of our Saviour

Did undergo much pain
And never ceased during life
To preach Christ Jesus' name.

"We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him." (1 John 4:16)

Today, December 27, we the feast day of Saint John the Evangelist (died 101), the Beloved Disciple of Jesus, also known as the Disciple of Charity. Saint John preached a message of love and service to one another, a lesson he learned directly from Jesus. He persistently emphasized his followers, and still today, us, to “love one another.” It is the basis of the Christian faith: “The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers.” (1 John 3:16)

John, the son of Zebedee and Salome, and the brother of Saint James the Greater, was called to follow Jesus at the onset of His public ministry. They lived as fishermen on the shores of the sea of Galilee. From what we can tell regarding the family’s livelihood, including their ability to hire help on their fishing boats, suggests that John (the younger brother) and James were living comfortably prior to their encounter with the Lord.

21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him. (Matthew 4: 21-22)

Saint John and Saint Andrew were likely followers of Saint John the Baptist, who met and spent the day with Jesus (as recounted in the Gospel of John). While we do not know what they conversed about, we can imagine that the Beloved Disciple’s heart was filled with the grace and love of Jesus on that day, setting the stage for his devotion throughout the remainder of his life!

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon. (John 1: 35-39)

Saint John followed Jesus, was with him at the wedding miracle in Cana, witnessed the Transfiguration, and rarely left his side. He was privileged to find himself in the innermost circle, spending time with Jesus

37 He did not let anyone follow him except Peter, James and John the brother of James. (Mark 5:37)

but also suffering alongside him.

36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” (Matthew 26:36-38)

Referred to by Christ as “beloved,” John was the only member of the original twelve disciples who did not forsake Jesus during His Passion. Memorably, he stood watch at the foot of the cross, with Our Blessed Mother, and Jesus entrusted her care to him. John and Peter were the first to hear of the Resurrection from Mary Magdalene, and impetuously, John ran to the tomb, arriving first. Following the Resurrection of Christ, John was the first to recognize the risen Christ on the shores of the sea of Galilee where he had first followed Him.

The remainder of Saint John’s life was lived, caring for Mary, and preaching in Jerusalem and Ephesus. He is credited with the establishment of numerous churches throughout the region, and the conversion of many souls for the Lord.

Biblical scholars recognize Saint John as the author of the fourth Gospel, three Epistles, and the Book of Revelation. Based upon his good works, tradition tells us that he was sentenced to death by Emperor Domitian, but was unable to be harmed or killed—even when submerged in a cauldron of boiling oil. He was subsequently exiled to the island of Pathmos, where we was forced to labor in the mines for a year. Returning to Ephesus, John continued to preach and model the charity instilled in him by both Our Lord and Our Blessed Mother until his death in extreme old age. Saint John is believed to have been the last of the apostles to join Jesus in heaven. Upon his death, a grand church was constructed in Ephesus atop his tomb, later converted into a mosque.

Saint John lived the Gospel throughout his life. He recorded the words of Jesus at the Last Supper, and then lived them dramatically through his charitable example:

9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.” (John 15:9-17)

Today, we turn our attention to our own lives, and the manner in which we love those we come into contact with. Have we loved our friends, our families, our enemies, strangers in a manner which is pleasing to the Lord? Have we loved others as Jesus has loved us? Saint John’s example reminds us that love is the basis of our entire Christian faith, and without love, we are lost!

O Glorious Saint John, you were so loved by Jesus that you merited to rest your head upon his breast, and to be left in his place as a son to Mary. Obtain for us an ardent love for Jesus and Mary. Let me be united with them now on earth and forever after in heaven.

Year 2: Day 361 of 365
Prayer Intentions: Lives filled with pure love.
Requested Intentions: Healing (M); Safety, security, and sanctity for a family (A); Healing (N); Successful relationship (N); Healing of a friend; growth in the Lord (M); To hear and answer the Lord’s call (M); Healing of a friend undergoing chemotherapy (L); For the peace, safety, and holiness of a sister (J); Financial security (C); Conversion of a newly married couple (M); Peace in a family (S); Peaceful repose of departed mother (J); Blessings on a relationship (J); Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 26: Saint Stephen the Protomartyr

2011-12-26T07:18:00.000-08:00

"Christian friends, your voices raise.

Wake the day with gladness.
God Himself to joy and praise
turns our human sadness:

Joy that martyrs won their crown,
opened heaven's bright portal,
when they laid the mortal down
for the life immortal."

Today, December 26, we celebrate Saint Stephen’s Day, the feast day of Saint Stephen the Protomartyr (died 33). Prophetically, Stephen’s name means “crown,” and he was the first disciple of Jesus to earn the martyr’s crown. Saint Stephen recognized the love of Our Lord and Savior, and was willing to die for that love, on the day after the commemoration of his birth. As the light of Christmas burns brightly in our hearts, we turn our attention to this holy man who held true to the teachings of Christ, dying a glorious death for his beliefs!

The little we know about Saint Stephen is recorded in Chapters 6 and 7 of the Acts of the Apostles. As Scripture tells us, Stephen is the most famous of the seven deacons of the early Church—charged with caring for the widows and the poor. He was a man filled with grace and power, through whom God worked many miracles. Such was his wisdom that many were converted and became followers of Christ.

1 In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”

5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.
7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
8 Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. 9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.

11 Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”
12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin. 13 They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.”
15 All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel. (Acts 6)

As we can read, Stephen’s wisdom, grace, and influencing of hearts caused great concern to certain Jewish leaders-- members of the Synagogue of Roman Freedmen. These men debated with Stephen, but proved no match for the spirit of God shining through his words. Of course, this led to fear, and eventually Stephen was persecuted on false charges of blasphemy. Led before the Sanhedrin, he calmly—peacefully—spoke without fear regarding the Lord’s guidance throughout Israel’s history, as well as Israel’s idolatry and disobedience. He then claimed that his persecutors were showing this same spirit.

Saint Stephen spoke about Jesus, showing that He is the Savior, God had promised to send. He scolded his enemies for not having believed in Jesus. At that, they rose up in great anger and shouted at him. But Stephen looked up to Heaven and said that he saw the heavens opening and Jesus standing at the right hand of God.

1 Then the high priest asked Stephen, “Are these charges true?”
2a To this he replied: “Brothers and fathers, listen to me!
44 “Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. 45 After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, 46 who enjoyed God’s favor and asked that he might provide a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him.
48 “However, the Most High does not live in houses made by human hands. As the prophet says:

49 “‘Heaven is my throne,
and the earth is my footstool.
What kind of house will you build for me?
says the Lord.
Or where will my resting place be?
50 Has not my hand made all these things?’
51 “You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! 52 Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— 53 you who have received the law that was given through angels but have not obeyed it.”
54 When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. 55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul.
59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep. (Acts 7: 1-2a; 44-59).

Saint Stephen was dragged outside the city gates, and stoned to death for his beliefs. We are reminded of Christ, in the example of Saint Stephen: He embodied a love so strong and pure that he gave himself over completely in love, finding in the midst of suffering, pain, and death the perfect charity to pray for and forgive his executioners! On the day after the joyful triumph of Our Lord in birth, we are confronted with the loving triumph of Saint Stephen in death—and are reminded that self-giving love requires sacrifice and sometimes suffering… like not only Saint Stephen, but our Lord and Savior on the Cross!

Lord,
today we celebrate the entrance of Saint Stephen into eternal glory.
He died praying for those who killed him.
Help us to imitate his goodness and to love our enemies.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

Year 2: Day 360 of 365
Prayer Intentions: Self-giving Love
Requested Intentions: Healing (M); Safety, security, and sanctity for a family (A); Healing (N); Successful relationship (N); Healing of a friend; growth in the Lord (M); To hear and answer the Lord’s call (M); Healing of a friend undergoing chemotherapy (L); For the peace, safety, and holiness of a sister (J); Financial security (C); Conversion of a newly married couple (M); Peace in a family (S); Peaceful repose of departed mother (J); Blessings on a relationship (J); Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

Saint Augustine of Hippo: "Why Celebrate Christmas?"

2011-12-25T19:15:00.000-08:00

On this, the most beautiful of days, we turn our faces to the Lord. In His gaze, we find salvation, redemption, and endless, infinite love. And this, the dawning of truth, is why we celebrate Christmas! Below, and excerpt from Saint Augustine of Hippo, “Why Celebrate Christmas?”

Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.

You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened ‘to your aid. You would have perished, had he not come.

Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.

He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord.

Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of the Virgin. And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God.

Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above.

Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven.

Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory”, but of God’s glory: for justice has not come out of us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord.

For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to men of good will.

For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity.

Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become son of God?

Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.

Saint John Chrysostom: A Christmas Homily

2011-12-25T12:00:00.000-08:00

On this, the Nativity of Our Lord, we contemplate the love, justice, and peace that Jesus brought to the world. The sheer scope of what was accomplished through Our Blessed Mother defies comprehension, as Saint John Chrysostom eloquently writes in a Christmas homily. We are left to contemplate, with joy and wonder, the mystery of our newborn King, the Savior of the World!

BEHOLD a new and wondrous mystery. My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.

Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side, the Sun of justice. And ask not how: for where God wills, the order of nature yields. For He willed; He had the power; He descended; He redeemed; all things yielded in obedience to God. This day He Who is, is Born; and He Who is, becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became He God from man; but being the Word He became flesh, His nature, because of impassibility, remaining unchanged.

And so the kings have come, and they have seen the heavenly King that has come upon the earth, not bringing with Him Angels, nor Archangels, nor Thrones, nor Dominations, nor Powers, nor Principalities, but, treading a new and solitary path, He has come forth from a spotless womb.

Since this heavenly birth cannot be described, neither does His coming amongst us in these days permit of too curious scrutiny. Though I know that a Virgin this day gave birth, and I believe that God was begotten before all time, yet the manner of this generation I have learned to venerate in silence and I accept that this is not to be probed too curiously with wordy speech.

For with God we look not for the order of nature, but rest our faith in the power of Him who works.

What shall I say to you; what shall I tell you? I behold a Mother who has brought forth; I see a Child come to this light by birth. The manner of His conception I cannot comprehend.

Nature here rested, while the Will of God labored. O ineffable grace! The Only Begotten, Who is before all ages, Who cannot be touched or be perceived, Who is simple, without body, has now put on my body, that is visible and liable to corruption. For what reason? That coming amongst us he may teach us, and teaching, lead us by the hand to the things that men cannot see. For since men believe that the eyes are more trustworthy than the ears, they doubt of that which they do not see, and so He has deigned to show Himself in bodily presence, that He may remove all doubt.

Christ, finding the holy body and soul of the Virgin, builds for Himself a living temple, and as He had willed, formed there a man from the Virgin; and, putting Him on, this day came forth; unashamed of the lowliness of our nature.

For it was to Him no lowering to put on what He Himself had made. Let that handiwork be forever glorified, which became the cloak of its own Creator. For as in the first creation of flesh, man could not be made before the clay had come into His hand, so neither could this corruptible body be glorified, until it had first become the garment of its Maker.

What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment. The Ancient of days has become an infant. He Who sits upon the sublime and heavenly Throne, now lies in a manger. And He Who cannot be touched, Who is simple, without complexity, and incorporeal, now lies subject to the hands of men. He Who has broken the bonds of sinners, is now bound by an infants bands. But He has decreed that ignominy shall become honor, infamy be clothed with glory, and total humiliation the measure of His Goodness.

For this He assumed my body, that I may become capable of His Word; taking my flesh, He gives me His spirit; and so He bestowing and I receiving, He prepares for me the treasure of Life. He takes my flesh, to sanctify me; He gives me His Spirit, that He may save me.

Come, then, let us observe the Feast. Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, and spreads on every side, a heavenly way of life has been in planted on the earth, angels communicate with men without fear, and men now hold speech with angels.

Why is this? Because God is now on earth, and man in heaven; on every side all things commingle. He became Flesh. He did not become God. He was God. Wherefore He became flesh, so that He Whom heaven did not contain, a manger would this day receive. He was placed in a manger, so that He, by whom all things are nourished, may receive an infant’s food from His Virgin Mother. So, the Father of all ages, as an infant at the breast, nestles in the virginal arms, that the Magi may more easily see Him. Since this day the Magi too have come, and made a beginning of withstanding tyranny; and the heavens give glory, as the Lord is revealed by a star.

To Him, then, Who out of confusion has wrought a clear path, to Christ, to the Father, and to the Holy Ghost, we offer all praise, now and for ever. Amen.

The Glory of Christmas: A Prayer to the Infant Jesus Lying in the Manger

2011-12-25T07:00:00.000-08:00

O Divine Redeemer Jesus Christ, prostrate before Thy crib, I believe Thou art the God of infinite Majesty, even though I do see Thee here as a helpless babe. I humbly adore and thank Thee for having so humbled Thyself for my salvation as to will to be born in a stable. I thank Thee for all Thou didst wish to suffer for me in Bethlehem, for Thy poverty and humility, for Thy nakedness, tears, cold and sufferings.

Would that I could show Thee that tenderness which Thy Virgin Mother had toward Thee, and love Thee as she did. Would that I could praise Thee with the joy of the angels, that I could kneel before Thee with the faith of St. Joseph, the simplicity of the shepherds. Uniting myself with these first adorers at the crib, I offer Thee the homage of my heart, and I beg that Thou wouldst be born spiritually in my soul. Make me reflect in some degree the virtues of Thy admirable nativity. Fill me with that spirit of renunciation, of poverty, of humility, which prompted Thee to assume the weakness of our nature, and to be born amid destitution and suffering. Grant that from this day forward, I may in all things seek Thy greater glory, and may enjoy that peace promised to men of good will.

Amen.

Blessed Christmas! Love's Light Dawns Upon Us!

2011-12-25T00:01:00.000-08:00

2 The people who have walked in darkness

have seen a great light;
on those living in the land of deep darkness
a light has dawned.
3 You have enlarged the nation
and increased their joy;
they rejoice before you
as people rejoice at the harvest,
as warriors rejoice
when dividing the plunder.
4 For as in the day of Midian’s defeat,
you have shattered
the yoke that burdens them,
the bar across their shoulders,
the rod of their oppressor.
5 Every warrior’s boot used in battle
and every garment rolled in blood
will be destined for burning,
will be fuel for the fire.

6 For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and forever.
The zeal of the LORD Almighty
will accomplish this. (Isaiah 9: 2-7)

Advent, our time of preparation, is over. Our Blessed Mother has delivered the Word Incarnate to us. We rejoice with the angels, we worship with the shepherds, we marvel with Saint Joseph! And we love as the Blessed Virgin and our newborn Lord love!

Christmas is here, the day the Light of the World dispelled the darkness, and love’s glorious light shone for all eternity. Let us welcome our Savior with joyous hearts and sing his praises!

Blessed and joyous Christmas to all of you!
In the peace of our Lord, the Prince of Peace,
jacob

Silent Night, Holy Night

2011-12-24T19:00:00.000-08:00

As we wait for the Light of the World to conquer the darkness, we offer a prayer on Christmas Eve, the holiest of nights.

Loving God, Help us remember the birth of Jesus,

that we may share in the song of the angels,
the gladness of the shepherds,
and worship of the wise men.

Close the door of hate
and open the door of love all over the world.
Let kindness come with every gift and good desires with every greeting.
Deliver us from evil by the blessing which Christ brings,
and teach us to be merry with clear hearts.
May the Christmas morning make us happy to be thy children,
and Christmas evening bring us to our beds with grateful thoughts,
forgiving and forgiven, for Jesus' sake.
Amen.

(Robert Lewis Stevenson)

A Prayer for Enthroning Our Lord Jesus Christ

2011-12-24T12:00:00.000-08:00

Advent draws to a close, and in the stillness of this holy night, we await with great expectation the coming of our Savior. Like the shepherds, we kneel before our Lord, enthralled by His beauty, His glory, His love for us. As a community—a family on earth—we pray to Jesus, born simply in a manger, enthroned forever in Heaven where He awaits us with the same expectation we have awaited Him throughout our Advent.

Glory and praise to Our Lord Jesus Christ, King of Kings, Lord of Lords, Forever and Ever!

A prayer for Enthroning the Christ Child, to be offered on Christmas Eve (From the Roman Martyrology):

In the twenty-fourth day of the month of December;

In the year five-thousand one-hundred and ninety-nine from the creation of the world, when in the beginning God created the heavens and the earth;

In the year two-thousand nine-hundred and fifty-seven from the flood;

In the year two-thousand and fifty-one from the birth of Abraham;

In the year one-thousand five-hundred and ten from the going forth of the people of Israel out of Egypt under Moses;

In the year one-thousand and thirty-two from the anointing of David as king;

In the sixty-fifth week according to the prophecy of Daniel;

In the one-hundred and ninety-fourth Olympiad;

In the year seven-hundred and fifty-two from the foundation of the city of Rome;

In the forty-second year of the reign of the Emperor Octavian Augustus;

In the sixth age of the world, while the whole earth was at peace—Jesus Christ-- eternal God and the Son of the eternal Father, willing to consecrate the world by His gracious coming, having been conceived of the Holy Ghost, and the nine months of His conception being now accomplished, (all kneel) was born in Bethlehem of Judah of the Virgin Mary, made man. The birthday of our Lord Jesus Christ, according to the flesh.

Thanks be to God.

This day Christ is born; this day the Savior hath appeared; this day angels are singing on earth, archangels are rejoicing. This day the just are glad and say, Glory to God in high heaven, alleluia.

1 My God, whom I praise,
do not remain silent,
2 for people who are wicked and deceitful
have opened their mouths against me;
they have spoken against me with lying tongues.
3 With words of hatred they surround me;
they attack me without cause.
4 In return for my friendship they accuse me,
but I am a man of prayer.
5 They repay me evil for good,
and hatred for my friendship.
6 Appoint someone evil to oppose my enemy;
let an accuser stand at his right hand.
7 When he is tried, let him be found guilty,
and may his prayers condemn him.
8 May his days be few;
may another take his place of leadership.

9 May his children be fatherless
and his wife a widow.
10 May his children be wandering beggars;
may they be driven from their ruined homes.
11 May a creditor seize all he has;
may strangers plunder the fruits of his labor.
12 May no one extend kindness to him
or take pity on his fatherless children.
13 May his descendants be cut off,
their names blotted out from the next generation.
14 May the iniquity of his fathers be remembered before the LORD;
may the sin of his mother never be blotted out.
15 May their sins always remain before the LORD,
that he may blot out their name from the earth.

16 For he never thought of doing a kindness,
but hounded to death the poor
and the needy and the brokenhearted.
17 He loved to pronounce a curse—
may it come back on him.
He found no pleasure in blessing—
may it be far from him.
18 He wore cursing as his garment;
it entered into his body like water,
into his bones like oil.
19 May it be like a cloak wrapped about him,
like a belt tied forever around him.
20 May this be the LORD’s payment to my accusers,
to those who speak evil of me.
21 But you, Sovereign LORD,
help me for your name’s sake;
out of the goodness of your love, deliver me.
22 For I am poor and needy,
and my heart is wounded within me.
23 I fade away like an evening shadow;
I am shaken off like a locust.

24 My knees give way from fasting;
my body is thin and gaunt.
25 I am an object of scorn to my accusers;
when they see me, they shake their heads.
26 Help me, LORD my God;
save me according to your unfailing love.
27 Let them know that it is your hand,
that you, LORD, have done it.
28 While they curse, may you bless;
may those who attack me be put to shame,
but may your servant rejoice.
29 May my accusers be clothed with disgrace
and wrapped in shame as in a cloak.
30 With my mouth I will greatly extol the LORD;
in the great throng of worshipers I will praise him.
31 For he stands at the right hand of the needy,
to save their lives from those who would condemn them. (Psalm 109)

The Lord said to my Lord: "Sit at my right hand till I make your enemies your footstool."

The scepter of your power the Lord will stretch forth from Sion: "Rule in the midst of your enemies.

Yours is princely power in the day of your birth, in holy splendor; before the day-star, like the dew, I have begotten you."

The Lord has sworn, and he will not repent: "You are a priest forever, according to the order of Melchisedech."

The Lord is at your right hand; he will crush kings on the day of his wrath.

He will do judgment on the nations, heaping up corpses; he will crush heads over the wide earth.

From the brook by the wayside he will drink; therefore will he lift up his head.

Glory be to the Father and to the Son and to the Holy Spirit.

As it was in the beginning, is now and ever shall be, world without end. Amen.

This day Christ is born; this day the Savior hath appeared; this day angels are singing on earth, archangels are rejoicing: This day the just are glad and say, Glory to God in high heaven, alleluia.

Glory to God in the highest and on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory, O Lord God, heavenly King, God the Father Almighty.

O Lord, the Only-begotten Son, Jesus Christ. O Lord God, Lamb of God, Son of the Father. Thou who takest away the sins of the world, have mercy on us. Thou who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only Jesus Christ, art most high. With the Holy Spirit, in the glory of God the Father. Amen.

O Lord, hear my prayer.

And let my cry come to You.

Let us pray. O God, who made this most holy night to shine forth with the brightness of the true Light, grant we beseech Thee, that we who have known the mystery of His light on earth, may attain the enjoyment of His happiness in heaven. Who lives and reigns with Thee forever and ever.

Bless, we beseech Thee, Almighty God, this crib which we have prepared in honor of the new birth in the flesh of Thine only begotten Son, that all who devoutly contemplate in this image the mystery of His Incarnation, may be filled with the light of His glory. Who lives and reigns with Thee forever and ever.

Amen.

December 24: Saints Emiliana and Tarsilla

2011-12-24T07:00:00.000-08:00

Happy soul! she shall discover

What joy, what bliss,
How many heavens at once it is,
To have a God become her Lover!

Today, December 24, we celebrate the feast day of Saints Emiliana and Tarsilla (died sixth century), Virgins of the Church, and aunts of Saint Gregory the Great. What we know of their lives was recorded by the holy pope, who was deeply moved by their model of Christian life and virtue.

Born in Rome, Emiliana and Tarsilla were the daughters of senator Gordian and Saint Silvia. Nieces of Pope Saint Felix III, the young women were destined for lives of holiness, and together, while quite young, renounced the world. As young women, they together consecrated themselves to the Lord, desiring to stay pure. Their house was as a convent, and the two spent so much time kneeling in prayer that their knees and elbows arthritically locked in the position of prayer. Living as hermits, they encouraged one another in the ways of the faith, drawing deeper and deeper into the spiritual life.

Tarsilla and Emiliana had a third sister, Gordiana, who had initially made the same vows and consecrated herself to the Lord. Gradually, however, she withdrew from her sisters, returning to the world. Their reproaches fell on deaf ears, and caused them significant sadness and grief.

Saint Tarsilla died prior to Saint Emiliana, but not before she received a vision of her uncle, Pope Saint Felix. In her vision, the pope appeared to her, showing her a place of great beauty. He said, “Come, I will receive you into this habitation of light.” Immediately, she fell ill with fever. Her sister ministered to her, but to no avail. By the following day, her illness had grown worse. Saint Tarsilla, in agonizing pain, called out to those around her; “Make way! Jesus is coming!” With her eyes fixed firmly on heaven, she died soon thereafter, and a heavenly fragrance filled the room, confirming her visions.

Saint Emiliana was deeply saddened, made more difficult by missing her sister on Christmas. Emiliana received consolation in the form of a vision of her sister, however. In this vision, Tarsilla encouraged, “My sister, come! I did not celebrate with you the birth of the Lord, but together we will celebrate the feast of the Epiphany.”

“If you call only me,” Emiliana replied, “what will become of our sister, Gordiana?”

“Come,” Tarsilla sadly answered. “Our sister has decided to remain with the world.”

Soon thereafter, Saint Emiliana fell ill, and promptly joined her sister in heaven. Their relics are kept at the Oratory of Saint Andrew on the Celian Hill in Rome.

Pope Saint Gregory the Great recounted the tale of his aunts throughout his lifetime. He used it to illustrate the point that we must work constantly to save our souls, repenting for our actions. To Saint Gregory, there is no point in beginning the work of salvation, if we do not plan to see it through to the end. As we prepare for the birth of Our Lord, we look to our own commitments. Are we ready to greet the infant Christ, come to redeem and save us?

Tonight, we echo the sentiment of Saint Tarsilla: "Make way! Jesus is coming!" How might we use this dark night—lit by the choirs of angels—to prepare for the coming of the Lord?

Year 2: Day 358 of 365
Prayer Intentions: Preparation to greet Our Lord.
Requested Intentions: Healing (M); Safety, security, and sanctity for a family (A); Healing (N); Successful relationship (N); Healing of a friend; growth in the Lord (M); To hear and answer the Lord’s call (M); Healing of a friend undergoing chemotherapy (L); For the peace, safety, and holiness of a sister (J); Financial security (C); Conversion of a newly married couple (M); Peace in a family (S); Peaceful repose of departed mother (J); Blessings on a relationship (J); Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 23: Saint John of Kanty

2011-12-22T08:14:00.000-08:00

“Fight all error, but do it with good humor, patience, kindness, and love. Harshness will damage your own soul and spoil the best cause.”

Today, December 23, we celebrate the feast day of Saint John of Kanty (also know as Saint John Canteco, Saint John Cantius, 1390-1473), Polish priest, Scholastic philosopher, physicist, theologian, and one of the principal patron saints of Poland.

John was born in Kęty, a small town near Oświęcim, in the diocese of Kraków, Poland. A brilliant student, he attended the Kraków Academy at which he attained bachelor’s degree, and eventually his doctorate in physics and theology. Felt called to the priesthood, upon graduation he spent the next three years preparing for the holy life, at the end of which he was ordained.

Upon ordination, John was offered professorship at a nearby university, which he happily accepted. For some time, he served as a parish priest, a responsibility he took with the greatest seriousness. Soon thereafter, he was offered a professorship of Sacrae Scripturae (Sacred Scripture) back at the University of Krakow. This post he served until his death many years later.

Saint John lived his life in accordance with the Scriptures, and maintained both humor and humility. He was generally liked by all, and was regarded as an excellent teacher and scholar. John embraced mortification and suffering, visiting Rome and Jerusalem on foot, wishing for nothing more that to suffer martyrdom. During one such trip, he was accosted by thieves, who stripped him of his valuables. Upon asking if he had anything else, and the saint denying it, the theives left him. Soon after, John remembered that he had sewn some gold into the lining of his robes. He hurried after the theives, confessing his “lie” and offering the gold to them. So moved by his truthfulness, the theives are said to have returned all his posessions.

In his daily life, he subsisted only on what was strictly necessary to sustain his life, giving alms regularly to the poor. It is said that he frequently would take his dinner plate into the street, offering it to the poor, rather than eating it himself

To guard himself and his household from evil gossip, John is said to have written upon the wall of his room: Conturbare cave, non est placare suave, diffamare cave, nam revocare grave: "Guard against causing trouble and slandering others, for it is difficult to right the evil done."

When he reached the end of his life, sensing that his death was near at hand, he distributed whatever possessions he still had to the poor and died peacefully at an advanced age. His remains were interred in the Church of St. Anne, Kraków, where his tomb has become a popular pilgrimage site.

Grant, we pray, almighty God, that by the example of the Priest Saint John of Kanty we may advance in knowledge of holy things and by showing compassion to all, may gain forgiveness in your sight. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Year 2: Day 357 of 365
Prayer Intentions: Humility: Lives dedicated to our neighbors and those in need; Clean hearts and tongues;
Requested Intentions: Healing (M); Safety, security, and sanctity for a family (A); Healing (N); Successful relationship (N); Healing of a friend; growth in the Lord (M); To hear and answer the Lord’s call (M); Healing of a friend undergoing chemotherapy (L); For the peace, safety, and holiness of a sister (J); Financial security (C); Conversion of a newly married couple (M); Peace in a family (S); Peaceful repose of departed mother (J); Blessings on a relationship (J); Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 22: Blessed Jacopone daTodi

2011-12-21T15:51:00.000-08:00

"I weep because Love is not loved!"

Today, December 22, we celebrate the feast day of Blessed Jacopone da Todi (1230-1306), Franciscan friar, poet and dramatist, and author of the Stabat Mater. Blessed Jacopone arrived at his spirituality later in life, reminding us that the Lord has a plan for each of us, and that it is never too late to repent and truly convert. Today’s holy man’s focus on love as that which underscores our every action—our every breath—even our every suffering—calls us to a quiet and contemplative place as we await our greatest joy, our greatest love—the Nativity of Our Lord and Savior.

Jacomo, or James, was born into a noble Italian family in the city of Todi. Possessing a keen mind, he studied law in Bologna, became a successful lawyer, and married a pious and generous woman. Unknown to Jacomo, his young wife took it upon herself to enact harsh penances for his sins, excesses, and worldly manner of living. She wore a rough girdle of coarse hair beneath her clothing to mortify her flesh, in atonement for his sins. It was not until her premature death, caused by an accident, that Jacomo realized the errors of his ways. He was forty years old, and undertook to radically convert his life.

Without hesitation, Jacomo liquidated his worldly possessions, dividing them amongst the poor. He entered the Third Order of the Franciscans, a secular order, and sought to live a life worthy of the Lord. His acquaintances, however, were none too kind to him. As he had given away his wealth, Jacomo dressed in penitential rags, and was mercilessly mocked by those he had considered friends. They called him “Jacopone,” which literally translated means, “Crazy Jim.” Over time, throughout ten years of humiliation, Jacopone maintained his penitential practices. He eventually grew to love the nickname, as a reminder of his former life, and his newfound humility.

After ten years, he petitioned to become a member of the Franciscan Order of Friars Minor (the First Order). He was, however, denied due to his reputation. Rather than give up, Jacopone composed the first of many beautiful poems, this one focusing on the vanities of the world. Following their reading of his work, the hearts of the Order were changed, and he was admitted at the age of 48. Not considering himself worthy of the priesthood, Jacopone declined ordination, instead living as a brother. He continued to embrace strict penances, and spent his days writing poems, lauds, and hymns of praise to the Lord. Jacopone was also one of the first to dramatize Biblical stories for performance.

At that time, division had grown within the Franciscan community, with two factions at opposition to each other. The first, which Jacopone joined, sought to renew the strict poverty and mysticism of Saint Francis. Opposed by Pope Boniface VIII, Jacopone was excommunicated and imprisoned following signing a covenant to have the pope deposed. Although he promptly acknowledged his error in judgment, Jacopone spent five years in prison, until released and absolved by Pope Benedict XI.

Never one to complain, Jacopone had accepted his imprisonment as a penance for his wrongdoing. He embraced Franciscan spiritual mysticism, writing poetry and praying all day, every day. More often than not he could be found weeping due to the lack of regard for the Love of the Lord in the world. During his imprisonment, he also wrote the Latin hymn, Stabat Mater, joining the love and suffering of Our Blessed Mother beneath the Cross.

His years in prison had taken their toll, and Blessed Jacopone died only three years following his release. His body is buried in the crypt of Saint Fortunate Church in Todi, Italy. Upon his tomb, it is written: “Here lie the bones of Blessed Jacopone dei Benedetti da Todi, Friar Minor, who, having gone mad with love of Christ, by a new artifice deceived the world and took Heaven by violence.”

When we think of saints and blessed, we don’t necessarily think of someone like Blessed Jacopone… but maybe we should. He did not live a blameless life. In fact, the first 40 years of his life were filled with transgressions and worldly passions—like most of our own lives. Even following his commitment to the Lord, Jacopone still found himself caught up in scandal and landed in prison. Throughout this ordeal, he turned to God, deepening his faith, finding love in suffering, and leaving a poetic legacy to inspire countless faithful. We are reminded that the Lord does not expect us to be perfect, nor does He expect us to never make mistakes. It is what we do after our mistakes--in penance and repentance—in love—that matters.

Year 2: Day 356 of 365
Prayer Intentions: Lives of pure, true Love.
Requested Intentions: Healing (M); Safety, security, and sanctity for a family (A); Healing (N); Successful relationship (N); Healing of a friend; growth in the Lord (M); To hear and answer the Lord’s call (M); Healing of a friend undergoing chemotherapy (L); For the peace, safety, and holiness of a sister (J); Financial security (C); Conversion of a newly married couple (M); Peace in a family (S); Peaceful repose of departed mother (J); Blessings on a relationship (J); Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 20: Saint Dominic of Silos

2011-12-20T20:15:00.000-08:00

Today, December 20, we celebrate the feast day of Saint Dominic of Silos (1000-1073), the saint whom the other Saint Dominic—founder of the Dominican Order, the Order of Preachers—was named after. According to Dominican tradition, Saint Dominic of Silos appeared to Blessed Joan of Aza, the mother of Saint Dominic, who then made a pilgrimage to his shrine while pregnant, selecting him as the namesake of her soon-to-be-born son. Due to his sanctity and model life, Saint Dominic is frequently depicted enthroned, surrounded by the seven virtues of the Church.

Dominic of Silos was born in Navarre, Spain, a shepherding town in the Pyrenees. As a young boy and man, he served his father’s flocks as a shepherd, relishing the solitude of the shepherding life, and spending his days in quiet contemplation and prayer. He undertook his own studies, as few teachers were present, with the exception of the Holy Spirit. Eventually, drawn to the Lord, he entered the monastery of San Millan de la Cogolla as a monk. Recognized for his piety and sanctity, Dominic soon thereafter became the prior of the monastery. While serving as prior, Saint Dominic was drawn into a disagreement with the king of Navarre, who insisted that the monastery’s possessions were rightfully his. Dominic disagreed, and for his trouble was exiled. He, with his monks, traveled to Castille, and were appointed at the monastery of Saint Sebastian at Silos. It was due to his long-term service at Silos that Saint Dominic received his referential name.

Upon arrival, it became clear that the monastery at Silos was neglected and in disrepair—both physically and spiritually. The buildings were falling down around the brothers who labored there. During the first Mass offered following Dominic’s arrival, when the celebrant turned towards the people at the Offertory to chant: Dominus vobiscum, he said instead: "Behold, the restorer cometh!" and the choir responded: "It is the Lord who has sent him!" The prophetic words were soon fulfilled as Saint Dominic immediately undertook to restore the monastery to its former state, in the process reforming the lives and practices of the monks who resided there. Dominic preserved the Mozarbic Rite (one of the early variants of the Latin Rite) at the monastery at Silos. He further preserved the Visigothic script of ancient Spain, with the monastery becoming a center of learning and liturgy. Saint Dominic was further recognized for his charity, and became renowned in the region for miraculous cures of the sick, blind, and lame.

Dominic served as prior of the monastery at Silos for many years, filling his days with good works, miraculous cures, prayer, and ransom of captives. After many years, this holy man was advised of his imminent death by the Blessed Virgin. He recounted to his brothers the next day: “I spent the night near the Queen of Angels. She has invited me to come in three days where She is; therefore I am soon going to the celestial banquet to which She invites me.” Soon thereafter, he fell ill for three days, and subsequently peacefully perished. Those present reported observing his visible soul rise to heaven.

Saint Dominic of Silos didn’t take no for an answer. As a child, when there was no one to teach him, he taught himself through the grace of God and the gifts of the spirit. When he was forcibly driven from the monastery he had made his home, he simply found another one—and in assuming leadership, transformed the crumbling spiritual structure into a center of praise, learning, and glory for the Lord. All too often, we give up in our lives when things get difficult, or don’t go exactly as we planned. Saint Dominic of Silos never gave up. Every effort, every part of his being, lived to serve and glorify the Lord. While he performed many miracles of healing, this focused attitude of love and service, and transformation of not only monasteries, but souls, may be the far more important miracle of his life!

Year 2: Day 354 of 365
Prayer Intentions: Lives focused on the Lord; Perseverance in serving God.

Requested Intentions: Healing (M); Safety, security, and sanctity for a family (A); Healing (N); Successful relationship (N); Healing of a friend; growth in the Lord (M); To hear and answer the Lord’s call (M); Healing of a friend undergoing chemotherapy (L); For the peace, safety, and holiness of a sister (J); Financial security (C); Conversion of a newly married couple (M); Peace in a family (S); Peaceful repose of departed mother (J); Blessings on a relationship (J); Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 19: Blessed Pope Urban V

2011-12-19T06:26:00.000-08:00

Today, December 19, we celebrate the feast day of Blessed Pope Urban V (1310-1370), a “second choice” pontiff, who upon accepting the Chair of Peter, worked to reform the struggling Church and reunite the many factions present at that time. A man of great humility, Pope Urban declined the luxuries available to both popes and priests at that time, preferring to live modestly, wear his Benedictine robes, and commune with everyday people.

Born Guillaume de Grimoald, Pope Urban V was a native of France, growing up in Languidoc. While we know little about his early life, he became a Benedictine monk, earning a doctorate in Canon Law, and taught at Montpellier and Avignon. As abbot of the Saint-Victor community in Marseilles, he was chosen as a papal legate, and sent on various missions to Avignon and Naples. It was during one of these trips that he was elected pope, after the first man offered the position declined. Pope Urban V served the Church for eight years, from 1362 until his death.

Remembered as deeply spiritual and brilliantly intellectual, Pope Urban immediately set about enacting reform. A severe disciplinarian, he encouraged the clergy to shed the privileges and wealth of their positions, and to live more simply and modestly. He further enacted reforms in many Orders, restored churches and monasteries, founded several colleges and institutions of learning, and made great strides in reconciling rifts between the Eastern and Western churches.

Throughout his papacy, Pope Urban continued to follow the Benedictine Rule. He refused to wear papal fineries, instead preferring his simple monk’s robe. He further requested to be moved from the papal palace to the simple home of his brother, that he might live “among ordinary people.”

Virtuous and honest, Pope Urban V sought to return the seat of the papacy to Rome, from Avignon where it had been exiled years prior. He died before being able to accomplish this task, but set the stage the later move. It is said that as he lay dying in his brother’s house, he called the people to surround his deathbed saying “the people must see how popes die.” His body, was buried at Avignon and then later translated to Marseille according to his wishes. Pope Urban’s tomb became the site of many miracles.

Pope Urban V’s life was one of surprises. Not even a cardinal, he was elected to the Chair of Peter, and for eight years, served steadily, justly, and virtuously. Given the political and scandalous climate of Europe at that time, his virtues shine all the more brightly. A simple and humble man, through his example, Pope Urban ushered in a reformed and more modest clergy, better able to attend to the needs of their congregations. We pray today for similar reform and guidance in the Church, that honestly, virtue, and justice shine forth like the sun.

Year 2: Day 353 of 365
Prayer Intentions: Honesty, virtue, justice in the Church.

Decemeber 18: The Expectation of the Blessed Virgin Mary

2011-12-18T07:04:00.000-08:00

Rejoice, O Mary,

by whose mighty hand the Church hath victory
over her foes [every heresy] achieved,
since thou to Gabriel's word of quickening power
in lowliness hast listened, and believed
— thou, still a virgin, in thy blessed womb
hast God Incarnate of thy flesh conceived,
and still, in heaven, of that virginity remainest
after childbirth unbereaved.
V. Blessed art thou that hast believed,
for there is a performance of those things
which were told thee from the Lord.

Today, December 18, we celebrate the feast day of the Expectation of the Blessed Virgin Mary, reminding us that we, too, expectantly wait for the grace and joy of Our Lord and Savior, born on Christmas day. We remember that Jesus was “pre-born” at the moment of the Incarnation, that the Word became flesh when Our Blessed Mother assented to God’s plan, as she spoke to the Archangel Gabriel at the Annunciation. That feast, on March 25, predates today’s feast by nearly nine months.

We can try to imagine what those nine months were like for The Blessed Virgin, knowing that the Lord grew within her, was one with her. We can only begin to understand the patience she had to possess, looking forward to both the glory and joy of the divine birth. We experience these same feelings—albeit to a lesser extent, no doubt—during this Advent season of preparation. We examine our lives, and look forward to the saving grace of our Lord, as mediated by Our Blessed Mother. While the Lord’s plan was first enacted at the moment Mary was conceived without sin, and made manifest to the Blessed Virgin at the Annunciation, it was made evident to the world at the moment of the Nativity. Prior to that, Mary had seen and heard what others had not, and she had only one more week to anticipate the arrival of her son, Our Lord, the Redeemer of the World!

Our Blessed Mother was the original tabernacle, in which the Word became flesh and dwelt among us. Saint Augustine wrote that Mary conceived the Word in her heart before she conceived the Word in her flesh—that as she anticipated the birth of Jesus, her faith grew simultaneously. The second Vatican Council declared that during the time of her pregnancy, the heart of the Incarnate Word beat gently below her immaculate heart: two immaculate hearts, beating silently and prayerfully as one.

We can imagine Mary’s nine-month journey as one of wonder and anticipation, but given the circumstances she found herself in, we also know of her difficult journey, the doubts of Saint Joseph, the anxiety that she must have experienced during that time. But Our Blessed Mother demonstrated not only patience, but also forbearance and deep trust in the Lord. She knew the road would not be easy—in fact, that her joy would almost certainly be linked to suffering throughout her life—but in hope and confidence placed her life in the Lord’s hands. As she prepared for the birth of Jesus, Mary emptied herself, allowing her body and soul to be filled with the grace and spirit of the Lord. During Advent, we pray for a similar experience, that we might approach the birth of Our Savior with hope and confidence.

O God who didst will that Thy Word should,
by the message of an Angel,
take flesh in the womb of the Blessed Virgin Mary,
grant unto us, we beseech Thee,
that all we who do believe her to be in very deed
the Mother of God,
may be holpen by her prayers in Thy sight.
Amen.

Year 2: Day 352 of 365
Prayer Intentions: Prayerful anticipation of the birth of Our Savior.
Requested Intentions: Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 17: Saint Olympias of Constantinople

2011-12-17T19:04:00.000-08:00

Today, December 17, we celebrate the feast day of Saint Olympias of Constantinople (360-408), widow and Deaconess, model of charity and Christian virtue. Despite hardship throughout her life, the love of the Lord was never extinguished in Olympias' heart-- and she shared that love with all through profound works of charity.

Olympias was born the daughter of senator Anicius Secundus, and a descendant (on her mother’s side) of noted rulers. While still very young, Olympias was betrothed to a noted nobleman, whom she grew to love. The wedding, scheduled for when Olympias reached the age of maturity never took place, however, as her groom to be died. Rather than enter into another marriage, Olympias committed herself to the Lord, preferring a life of virgin purity. When pressured by the Emperor, Olympias replied: “If God had destined me to live in the married state, He would not have taken my first spouse. The event which has broken my bonds shows me the way Providence has traced for me.”

Upon the death of her parents, Olympias inherited their great wealth, which she promptly began distributing to the poor and needy, specifically the orphaned and widowed. She generously endowed churches, monasteries, hospitals, and shelters for those without homes or money. The reach of Olympias’ benevolence reached far and wide—to the most distant and remote—in fact, the poorest—portions of the kingdom. Not only did she distribute her money—which she viewed as belonging to the Lord, not herself—to those determined to be “good people,” but also to their enemies. No one was exempt from her charity. Due to her great faith and charitable works, Olympias was appointed deaconess by Nectarius, and served as a model for all religious in her devout pursuit to live a life above reproach. Her days were spent in prayer and penance, contemplating the beauty and goodness of the Lord.

Saint Olympias was held in high regard by Saint John Chrysostom, who enjoyed a longtime correspondence with her. When Saint John was banished, Olympias and the other deaconesses of Constantinople were deeply upset, and vocal in their protests. Saint John for his part, encouraged them to continue serving the Church with obedience and fidelity. This Olympias did. However, many had been angered by the banishment of Saint John, and an unknown arsonist set fire to a large church, leading to the destruction of a great portion of the city. Those known to be faithful to Saint John were summoned and accused of the crime, including Saint Olympias.

She underwent a long and biased trial, during which she was mercilessly mocked and questioned. While there was no evidence against her, and she maintained her innocence, Olympias was found guilty and fined a large sum of money, which she obediently paid. However, soon afterwards, she left the city and moved to Kyzikos on the Sea of Marmara. There, her enemies continued to persecute her, arresting her and imprisoning her for false accusations. While suffering grief and deprivation in prison, Olympias received letters of encouragement from Saint John. However, even with his consolation, her body slowly failed and she perished in exile, going to the Lord for her eternal rest.

After her death, no one was quite sure what to do with the body of this holy woman. Saint Olympias appeared in a dream to the Bishop of Nicomedia and commanded that her body be placed in a wooden coffin and cast into the sea. "Wherever the waves carry the coffin, there let my body be buried," said the saint. The coffin was brought by the waves to a place named Brokthoi near Constantinople. The inhabitants, informed of this by God, took the holy relics of Saint Olympias and placed them in the church of the Saint Thomas. Years later, during wartime, her relics were miraculously saved from the burning church and translated to the woman’s monastery she had founded in Constantinople. Numerous miracles and healings have been reported by her intercession there.

Like many others before her and since, Saint Olympias suffered greatly for her beliefs and for her insistence on the truth. Not to be dissuaded by popular opinion, she maintained her belief in the Lord, and her belief in His servants, and suffered ridicule, imprisonment, and grief as a result. Throughout all of this, the charitable heart of Saint Olympias was never broken. She continued her good works until the day of her death, bequeathing monies from her prison cell, and later from exile. Despite her bleak surroundings, the love that swelled within her heart could not be quenched!

Year 2: Day 351 of 365
Prayer Intentions: Charitable hearts on fire for the Lord.
Requested Intentions: Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 16: Blessed Honoratus Kozminski

2011-12-16T17:32:00.000-08:00

Today, December 16, we celebrate the feast day of Blessed Honoratus Kozminski (1829-1916), preacher, confessor, and comforter of prisoners. Brother Honoratus is a model of courage, faith, and obedience.

Born Wencesalo Kozminski in Biala Podlaska, Poland, this holy man was raised in a Christian family. Not especially pious, Wencesalo was at first educated at home, later completed his primary schooling in Plock, and then traveled to Warsaw where he attended the College of Fine Arts in pursuit of an architecture degree. Influenced by political events of the time, Wencesalo experienced a “crisis of faith,” during which time he left the Church. Shortly thereafter, he was arrested and jailed on suspicion of rebellious political affiliations. During his nearly one year of imprisonment, he contracted Typhus, and was unlikely to survive. It was in captivity, sick with fever, that Wencesalo turned back to the Lord.

Upon release from jail, he entered the Order of Friars Minor Capuchin in Warsaw, completing his novitiate in Lubartow, and taking the name Honoratus. Ordained a priest, he dedicated himself to an intense pastoral care and founded over 26 religious institutes, 18 of which exist today. He preached devotion to Our Blessed Mother to all who would listen, especially as the Polish church attempted to separate from Rome.

Brother Honoratus fought against the power that he wanted to pull the Tsarist Polish church from Rome. His order was banned from the country, but he continued to act as the commissioner general of the Capuchins. Honoratus continued to train novices, spread the Gospel, teach Christian values and virtues, and practice the rules of the Third Order. He formed many congregations and institutes, most of which lived according to the rules of the Order, but without living in monasteries or wearing the habit. This “underground” community found their faith in ordinary life, hidden from the authorities, but very much alive in the spirit of Christ!

In 1906, various local bishops sought the reorganization of the 26 congregations founded by Brother Honoratus, having received papal approval, under their authority. Honoratus eloquently defended their independence, but was removed from their direction in 1908. Rather than complain, he promptly urged the members of these congregations to obey the Church’s decisions regarding their future. He said: “Christ’s Vicar himself has revealed God’s will to us, and I carry out this order with greatest faith.... Remember, dear brothers and sisters, that you are being given the opportunity to show heroic obedience to the holy Church.”

A prolific writer and spiritual director, Brother Honoratus was sought out in the confessional. He spent hours each day hearing confessions until his health prevented him from continuing this practice, and hand wrote over 4,000 letters to those he directed, offering spiritual guidance and encouragement. These letters are preserved in the archives of Warsaw, along with numerous sermons, a spiritual diary, and the “encyclopedia of Mary” he penned.

Blessed Honoratus died in Nowe Miasto in 1916, where his body rests. He was beatified by Pope John Paul II in October 1988. In briefly reviewing his life, we find in Brother Honoratus a man caught up in political struggles—many of which endangered his life. When confronted with an obstacle to practicing his faith, he found another way to live and preach the Christian life. When the world handed him disheartening news, he reacted with joy in obedience. In this holy man, we find a indomitable spirit of perseverance and love for the Lord—a message we could all take a lesson from!

A Prayer for the Virtue of Obedience

Jesus, Almighty King of kings, You Who obeyed Your Father to the end, Teach me the meaning of obedience. My soul burns to comply to Your Will, Striving to charm Your Divinity. While my worldly nature seeks one way, My spiritual nature seeks another. Bless me with the strength to obey, That my soul may subdue both natures, Blending them as a fair aromatic bloom. I always seek favour in Your eyes, To always obey You until my last breath!

Year 2: Day 350 of 365
Prayer Intentions: Obedience; Perseverance.
Requested Intentions: Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 15: Saint Maria Crocifissa Di Rosa

2011-12-15T16:32:00.001-08:00

"I can't go to bed with a quiet conscience if during the day I've missed any chance, however slight, of preventing wrongdoing or of helping to bring about some good."

Today, December 15, we celebrate the feast day of Saint Maria Crocifissa Di Rosa (1813-1855), Foundress of the Handmaids of Charity, tireless servant to those in need, and profound example of Christian charity.

Born Paula Francesca Maria Di Rosa was born in Brescia Italy, one of nine children of a spinning mill owner and countess. Maria was raised in the Catholic faith, and of her siblings, demonstrated the greatest interest and calling to the Lord. A well-balanced and normal childhood, the family spent happy times together, and religious devotions were a significant part of the time they spent together. When Paula was just ten years old, her mother died, but little changed in the household due to well-established routines. A nearby convent of Visitandine nuns undertook the education and instruction of Paula and her sisters, teaching them the Catechism, sewing, music, poetry, manners, and devotions.

Paula left school at age 17 to assist her father in managing his estate, including the household and servants. Paula began aspiring to religious vocation, and invited her confessor, Monsignor Faustino Pinzoni, frequently to dinner. Similarly, she refused the hands of many suitors her father arranged for her, causing him concern. He wished to see his daughter married, not entering the convent, but was persuaded by the monsignor to stop pressuring her to marry.

Paula was restless in her household chores, seeing suffering and charitable need everywhere around her in Brescia. She told her sisters, “I suffer from seeing suffering,” and set about trying to improve the plight of those in need. Paula first turned her attention to the workers in her father’s mills and the other factories of town. She especially cared for and offered assistance to the young women who were forced by financial circumstances to work long-hours in difficult conditions. Her father encouraged Paula to attend to the spiritual and material needs of his underpaid workers. She further spent long hours visiting local hospitals, ministering to the sick—especially those that no one else would help. During the cholera epidemic of 1836, Paula slept only a few hours each night, running herself into exhaustion helping others.

At the age of 27, Paula decided that she needed to be a bit more organized in her charitable efforts. She was concerned with the lives of the factory workers after they left their jobs, as many of the young were living in unsafe conditions and were easily targeted and victimized. Together with a wealthy widow, Gabriela Bornati, she founded the society of Handmaids of Charity. The sole purpose of the Handmaids was to minister to the material needs of those afflicted by poverty or disease. Her first act was to found a home dedicated to the spiritual needs of the young women she cared for, and a school for deaf children. Forsaking luxury, she lived in a tiny shack by the hospital, caring for the ill on a daily basis.

Her father, for his part, while still wishing to see her married, was concerned with her living conditions. He offered a house to the women, which they accepted. Gabriela died there some three years later, but not before the Handmaids of Charity had established a solid presence throughout the region. In 1840, Paula became the superior of the Order, taking the name Maria Crocifissa. The local bishop offered approval of the order, followed by papal approval in 1850.

In 1852, when war broke out in the region, the Handmaids cared for the soldiers of both sides, seeing God’s people regardless of nationality. They worked throughout the war, being recognized for their courage in defending their patients in the hospitals by blocking doorways to wards with crucifixes and lighted candles, and ministering to the wounded and dying on the battlefields. Soon after the war, a second cholera epidemic pushed the growing order to its limit—with the tired and dedicated sisters working in schools, orphanages, and hospitals.

Maria, worn out from her tireless work, found herself in the hospital at the age of 42. She never recovered, and died after a selfless lifetime of service to those in need.

Saint Maria, you weren't afraid to take new opportunities. It's frightening when we are asked to do something that is different or new. We would rather stay in our safe and comfortable routines. Help us to embrace each obstacle in our path as a new opportunity to serve God. Amen.

Year 2: Day 349 of 365
Prayer Intentions: Tireless hearts of service and charity.
Requested Intentions: Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 14: Saint John of the Cross

2011-12-14T04:30:00.000-08:00

"What more do you want, o soul! And what else do you search for outside, when within yourself you possess your riches, delights, satisfaction and kingdom -- your beloved whom you desire and seek? Desire him there, adore him there. Do not go in pursuit of him outside yourself. You will only become distracted and you won't find him, or enjoy him more than by seeking him within you."

Today, December 14, we celebrate the feast day of Saint John of the Cross (1542-1591), Doctor of Mystical Theology, and Doctor of the Church. Saint John exemplifies the Christian philosophy of self-sacrificing love, penance, and the finding of joy in suffering alongside the crucified Christ.

Juan de Yepes was born in the village of Fontiveros in Castile, about 30 miles from Avila, Spain. His family struggled financially, as his father had been disowned after he married a woman they considered beneath their class. A marriage of true love, Juan’s parents were deeply influential in his understanding of suffering and love. Juan’s father became ill, and died when Juan was only seven years old, leading to a series of family moves and struggles.

One story is frequently told regarding John’s childhood. As he was playing near a pond one day, he fell into the deep water. As he rose to the surface, a tall and incredibly beautiful Lady came to offer her hand to assist him to land. “No,” said John, the child, “You are too beautiful; my hand will dirty Yours.” After voicing his concern, an elderly gentleman appeared on the shore and extended his staff to the child to bring him to shore. These figures, looking out for the child, were the Mary, Our Blessed Mother, and Saint Joseph. Similarly, at another point in his childhood, John fell into a well, and his family grieved, certain that he would be found dead upon retrieving him. However, they found him at the bottom of the well, seated, comfortable, and waiting peacefully for rescue. He stated, “A beautiful lady took me into Her cloak and sheltered me.” From this, his mother grew certain that her son was destined for great things.

John’s mother moved the family frequently, and as an adolescent in Medina, John was put into school, as he demonstrated no aptitude for learning a trade. Academically, he was found to excel, however. Quick to learn, John soon found a patron who adopted him at fourteen, sending him to a Jesuit school where he flourished under the influence of one of the masters. At seventeen he began to work in the hospital where his patron was warden, bringing him into close contact with those who were suffering and near death. This work, along with that of his childhood, nurtured and developed his sensitivity and compassion—traits which characterized his life and works.

John felt called to religious life. One evening, as he was praying to the Lord, hoping that his vocation would be made known to him, an interior voice said to him: “You will enter a religious Order, whose primitive fervor you will restore.” Soon thereafter, John entered the Carmelite Order, at age 21. Out of humility, John attempted to conceal his mind and works, but was quickly professed the following year and was sent to the University of Salamanca, one of the four leading universities of Europe at that time. It was there he studied theology and arts, and was ordained a priest.

As a priest, John desired nothing less than perfection, and his means for attaining it were sacrifice, penance, mortification, and humility. He dwelt in an obscure corner whose window opened upon the chapel, opposite the Most Blessed Sacrament. Each day, he wore around his waist an iron chain full of sharp points, and over it a tight vestment made of reeds joined by large knots. These practices led to constant blood loss and pain. Drawn to solitude, his plans were interrupted when he met Saint Teresa of Avila, who made him the confidant of her projects for the reform of Carmel and asked him to be her auxiliary.

John, accompanied by two friars, retired to a poor and inadequate dwelling and began a new kind of life, conformed with the primitive Rules of the Order of Carmel. The three lived together in quiet solitude and contemplation, practicing their apostolic works, traveling throughout the region preaching and hearing confessions. The reform, however, was not accepted by many of the Carmelite brethren. He was persecuted, insulted, and made to suffer by those members of the Order resistant to reform. Despite this persecution and difficulty, Saint John continued to pray to the Lord, stating his wish as only “To suffer and to be scorned for You.” The General of the Order approved the reform, but it was rejected by the older friars, who condemned the Saint as a fugitive and an apostate and cast him into prison. There, in a tiny cell that measured only 6 feet by ten feet, and had little light, John was confined for nine months. Beaten three times a week, and left to suffer, the brothers expected John to give up. Yet in that unbearable dark, cold, and desolation, his love and faith were like fire and light. He had nothing left but God -- and God brought John his greatest joys in that tiny cell. From his cell, Saint John wrote many books of practical advice on spiritual growth and prayer that still speak to the faithful today, including: “Ascent of Mount Carmel,” “Dark Night of the Soul,” and “A Spiritual Canticle of the Soul and the Bridegroom Christ.”

John's drawing of Christ, crucified (below, top), still preserved by the Carmelites, inspired Salvador Dali's painting (below, bottom):

After nine months, John managed to escape from his torturous imprisonment by picking the lock of his cell, creeping past the guards at great personal risk, and climbing from a window to freedom. Having no idea of where he was, John followed a dog for several days, eventually finding refuge at the infirmary of some Carmelite nuns. Having brought his spiritual poetry with him (which he wrote in the darkness of his cell), he spent his days reading to the sisters of the convent, and explaining the extraordinary grace his imprisonment had been. In prison, John had experienced the profound love of the Lord.

John’s suffering did not end there. Twice more, before his death, he was shamefully persecuted by his brethren, and publicly disgraced. Asked by his beloved Master what reward he would like for all he had done for the order, John replied, “Lord, what I wish you to give me are sufferings to be borne for your sake, and that I may be despised and counted as nothing.” Eventually, due to the harsh treatment he had suffered, John fell ill and was given a choice of monasteries to retire to. He chose a monastery where he was sure to be ill-treated, and this was the case. As he became progressively sicker, he was left untended most of the time, to suffer in isolation. But at his death, the room was filled with a marvelous light, and his unhappy Prior recognized his error, and that he had mistreated a Saint.

Saint John of the Cross’ body was buried, and later his relics translated. After a first exhumation, his body was found to be intact. This was the case in many subsequent exhumations (the latest occurring in 1955). Saint John of the Cross was proclaimed a Doctor of the Church in 1926 by Pope Pius XI.

Saint John’s life was one filled with hardship, persecution, and misery. Yet, he found nothing by the love of God in each of his experiences. Rather than giving up, becoming bitter or jaded, John’s compassion and love increased with every insult. He truly lived his words: "Where there is no love, put love -- and you will find love." The life of Saint John of the Cross reminds us that despite our worldly experiences, true happiness and joy can come only from the Lord. When we look to Him, we will find our comfort.

Selected Quotations of Saint John of the Cross:
If you do not learn to deny yourself, you can make no progress in perfection.

In detachment, the spirit finds quiet and repose for coveting nothing. Nothing wearies it by elation, and nothing oppresses it by dejection, because it stands in the center of its own humility.

The Lord measures our perfection neither by the multitude nor the magnitude of our deeds, but by the manner in which we perform them.

I wish I could persuade spiritual persons that the way of perfection does not consist in many devices, nor in much cogitation, but in denying themselves completely and yielding themselves to suffer everything for the love of Christ. And if there is failure in this exercise, all other methods of walking in the spiritual way are merely a beating about the bush, and profitless trifling, although a person should have very high contemplation and communication with God.

Live in the world as if only God and your soul were in it; then your heart will never be made captive by any earthly thing.

O you souls who wish to go on with so much safety and consolation, if you knew how pleasing to God is suffering, and how much it helps in acquiring other good things, you would never seek consolation in anything; but you would rather look upon it as a great happiness to bear the Cross of the Lord.

In giving us His Son, His only Word, He spoke everything to us at once in this sole Word - and He has no more to say…because what he spoke before to the prophets in parts, he has now spoken all at once by giving us the All Who is His Son.

If a man wishes to be sure of the road he treads on, he must close his eyes and walk in the dark.

In the evening of life, we will be judged on love alone.

It is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others.

Beloved, all that is harsh and difficult I want for myself, and all that is gentle and sweet for thee.

In tribulation immediately draw near to God with confidence, and you will receive strength, enlightenment, and instruction.

If you purify your soul of attachment to and desire for things, you will understand them spiritually. If you deny your appetite for them, you will enjoy their truth, understanding what is certain in them.

The soul that is attached to anything however much good there may be in it, will not arrive at the liberty of divine union. For whether it be a strong wire rope or a slender and delicate thread that holds the bird, it matters not, if it really holds it fast; for, until the cord be broken the bird cannot fly.

Anyone who complains or grumbles is not perfect, nor is he even a good Christian.

Anyone who trusts in himself is worse than the devil.

Anyone who does not love his neighbor abhors God.

Whoever flees prayer flees all that is good.

Conquering the tongue is better than fasting on bread and water.

Suffering for God is better than working miracles.

Let us pray today that those called to seek God in Carmel
may remain, like Saint John of the Cross,
faithful to the meditation of the Word and to prayer
by day and by night,
until their consummation in the Living Flame of Love.

O God,
who endowed your priest, Saint John,
with a spirit of utter self-denial
and a surpassing love of the Cross;
grant that, by ever holding fast to his example,
we may attain to the contemplation of your everlasting glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, forever and ever.

O God,
who by Thy living flame of love,
didst sustain Saint John of the Cross even in the darkness:
shed Thou Thy light, we beseech Thee,
on all who love Thee though it be night
and give them to drink their fill of that deathless spring
that in the living Bread lies hidden.
Through Christ our Lord. Amen.

Year 2: Day 348 of 365
Prayer Intentions: Willingness to suffer for the Lord; Humility; Joy in Christ.
Requested Intentions: Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 13: Saint Lucy of Syracuse

2011-12-13T19:21:00.000-08:00

Today, December 13, we celebrate the feast day of Saint Lucy of Syracuse (Santa Lucia, 283-304), Virgin Martyr of the Church. The name Lucy means "light” and “radiant.” While much of her life is lost to history, pious legend recalls her faith shining forth during a dark time of persecution of the faithful. Today, the entire Church recognizes her courage and radiance in defense of the faith.

Lucy was born in Syracuse, a city in Sicily. Devout, Lucy had offered her virginity to the Lord while a child, pledging to remain pure. Her Roman father passed away when Lucy was quite young, leaving her and her mother without a protecting guardian. Her mother—worried about her inability to support her daughter, and looking to make a good match for her—pressed her to accept the marriage offer of a young pagan man of good family and renown. Lucy refused, reminding her mother of her consecration to the Lord. When her mother encouraged her to marry for financial reasons, Lucy replied: "whatever you give away at death for the Lord's sake you give because you cannot take it with you. Give now to the true Savior, while you are healthy, whatever you intended to give away at your death.”

Lucy’s mother, Eutychia, was quite ill, and unable to work. She had struggled with dysentery and various stomach ailments for many years. Lucy, after hearing the Gospel at Mass one day in which a woman was healed of dysentery after touching the cloak of Jesus, encouraged her mother to make a journey to Catania, a port of Sicily, where the tomb of Saint Agatha was already a site of pilgrimage. “Saint Agatha,” Lucy said, “stands ever in the sight of Him for whom she died. Only touch her sepulchre with faith, and you will be healed.” The two traveled to Catania, and prayed all night at Saint Agatha’s tomb for her mother’s healing. Eventually, they fell asleep exhausted from their exhortations. During her sleep, Saint Agatha appeared to Lucy, saying: "Soon you shall be the glory of Syracuse, as I am of Catania."

Upon waking the next morning, Lucy discovered that her mother had been miraculously cured of her illness. In gratitude, Eutychia allowed her daughter to distribute her wealth among the poor, and to conserve her virginity, ceasing her pressure to marry the pagan suitor. For his part, the spurned young man denounced Lucy as a Christian during the persecution of Emperor Diocletian. The emperor dispatched executioners to fetch the young maiden, first having planned on placing her in a dissolute house of prostitution to be defiled. She stated, upon hearing her sentence:

"No one's body is polluted so as to endanger the soul if it has not pleased the mind. If you were to lift my hand to your idol and so make me offer against my will, I would still be guiltless in the sight of the true God, who judges according to the will and knows all things. If now, against my will, you cause me to be polluted, a twofold purity will be gloriously imputed to me. You cannot bend my will to your purpose; whatever you do to my body, that cannot happen to me.”

When the executioners came to take her, they found Lucy so full of the Holy Spirit, that she was too heavy to move. They were unable to drag or push her from where she stood, even after attaching cords around her waist and having a team of harnessed bulls attempt to move her!

The prefect ordered to arrest her accused her of being a magician. He questioned, “How can you, a feeble woman, triumph over a thousand men?”

Lucy replied, “Bring ten thousand, and they will not be able to combat against God!”

Rather than try to drag her away, they determined to kill her upon the spot. However, again, they had difficulty. First a fire was lit at her feet, but no harm came to her despite being covered with oils. A dagger was stuck through her neck, but she continued to proclaim the salvation of Christ. Her eyes were gouged out, but Saint Lucy continued to be able to see! Only when a sword was plunged into her heart, was the promise made at the tomb of Saint Agatha fulfilled. Saint Lucy died, predicting peace for the Church.

Saint Lucy, despite her young age, had the courage and faith of her convictions. She withstood torture we can’t imagine, and martyrdom for the Lord. We pray today to learn from her model of chastity, fidelity, obedience, and virtue, bringing some small measure of the traits she modeled into our own lives!

O God, our Creator and Redeemer, mercifully hear our prayers and as we venerate Your servant, St. Lucy, for the light of faith You bestowed upon her, increase and preserve this same light also in our souls, that we may be able to avoid evil, to do good, and abhor nothing so much as the blindness and the darkness of evil and of sin.

Relying on Your goodness, O God, we humbly ask You by intercession of Your servant, St. Lucy, to give perfect vision to our eyes, that they may serve for Your greater honor and glory, for our salvation and that of others, and that we may come to the enjoyment of the unfailing light of the Lamb of God in paradise. St. Lucy, virgin and martyr, hear our prayer and obtain our petitions. Amen.

Year 2: Day 347 of 365
Prayer Intentions: To be filled with Christian virtues; Chastity; Obedience; Fidelity; Faith; Courage.
Requested Intentions: Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 12: Our Lady of Guadalupe

2011-12-12T20:32:00.000-08:00

Today, December 12, we celebrate the Feast of Our Lady of Guadalupe. As we read on December 9, in 1531, a native Mexican, Saint Juan Diego Cuauhtlatoatzin, rose before dawn to walk fifteen miles to daily Mass in what is now Mexico City. Juan lived a simple life as a weaver, farmer, and laborer. That morning would change his life, as Our Blessed Mother—Our Lady of Guadalupe-- would appear to him, bringing a maternal message of hope, love, compassion and grace.

On December 9, as Juan was climbing Tepeyac Hill, he heard beautiful, heavenly music, and saw a glowing cloud encircled by a rainbow. A woman’s voice called to him from the top of the hill, urging him upward. Upon arrival, he saw a beautiful young woman, dressed as an Aztec princess. From the first translation of the accounts of that day: “Approaching her presence, he marveled greatly at her superhuman grandeur; her garments were shining like the sun; the cliff where she rested her feet, pierced with glitter, resembling an anklet of precious stones, and the earth sparkled like the rainbow. The mezquites, nopales, and other different weeds, which grow there, appeared like emeralds, their foliage like turquoise, and their branches and thorns glistened like gold.”

Our Blessed Mother said to Saint Juan Diego: “Juanito, the most humble of my sons, where are you going?”

He replied: “My Lady and Child, I have to reach your church in Mexico, Tlatilolco, to pursue things divine, taught and given to us by our priests, delegates of Our Lord.”

She then spoke to him of her desires and purpose for appearing to him: “Know and understand well, you the most humble of my son, that I am the ever virgin Holy Mary, Mother of the True God for whom we live, of the Creator of all things, Lord of heaven and the earth. I wish that a temple be erected here quickly, so I may therein exhibit and give all my love, compassion, help, and protection, because I am your merciful mother, to you, and to all the inhabitants on this land and all the rest who love me, invoke and confide in me; listen there to their lamentations, and remedy all their miseries, afflictions and sorrows. And to accomplish what my clemency pretends, go to the palace of the bishop of Mexico, and you will say to him that I manifest my great desire, that here on this plain a temple be built to me; you will accurately relate all you have seen and admired, and what you have heard. Be assured that I will be most grateful and will reward you, because I will make you happy and worthy of recompense for the effort and fatigue in what you will obtain of what I have entrusted. Behold, you have heard my mandate, my humble son; go and put forth all your effort.”

Juan Diego left her, reporting immediately to the bishop’s residence, where he informed Father Juan de Zumarraga, a recently arrived Franciscan religious, of the events of the morning. After a significant wait, he was allowed to speak to the bishop, who was kind (but skeptical), and sent him away.

Disheartened, Juan returned to the Tepeyac Hill, where the Blessed Virgin appeared to him again. Prostrate before her, he apologized for his inability to carry out her request. She smiled upon him, radiant like the sun, and gently said:

“Hark, my son the least, you must understand that I have many servants and messengers, to whom I must entrust the delivery of my message, and carry my wish, but it is of precise detail that you yourself solicit and assist and that through your mediation my wish be complied. I earnestly implore, my son the least, and with sternness I command that you again go tomorrow and see the bishop. You go in my name, and make known my wish in its entirety that he has to start the erection of a temple which I ask of him. And again tell him that I, in person, the ever-virgin Holy Mary, Mother of God, sent you.”

Again, Saint Juan Diego agreed to do as he was told, first going home to rest. The following day, he would again visit the bishop. Early the next morning, he returned to the city, seeking audience with the bishop. Again, he was made to wait, this time his sadness and anxiety at not being able to immediately carry out the request of Our Lady reducing him to tears. The bishop, upon seeing his reaction, agreed to meet with him, asking him questions, and remaining skeptical. At the conclusion of the meeting, the bishop requested a sign from the Lady, to prove her identity.

Saint Juan returned to the hill, and again was graced with an appearance from Our Blessed Mother. Upon recounting the bishop’s request, she said to him:

“Well and good, my little dear, you will return here tomorrow, so you may take to the bishop the sign he has requested. With this he will believe you, and in this regard he will not doubt you nor will he be suspicious of you; and know, my little dear, that I will reward your solicitude and effort and fatigue spent of my behalf. Lo! Go now. I will await you here tomorrow.”

Saint Juan Diego returned home, full of joy, as his moments with the Blessed Virgin always left him. Upon arriving home, he was informed that his uncle was ill, and unlikely to live. It was requested that he return to the city in the morning to bring a priest to the home to administer the last sacraments. In the morning, Juan hurried to do so, arriving at Tepeyac Hill, and attempting to skirt it, so as not to be detained by Our Blessed Mother (as time was of the essence). As he was taking an alternate route along the base of the hill, he witnessed Our Lady of Guadalupe descend from above, as if on a cloud, glancing upward to where they typically met. She approached him at the side of the hill and said to him: “What’s there, my son the least? Where are you going?”

Ashamed, Saint Juan explained the situation, and the reason why he had not kept his “appointment” with her that morning. Smiling, the Blessed Virgin answered: “Hear me and understand well, my son the least, that nothing should frighten or grieve you. Let not your heart be disturbed. Do not fear that sickness, nor any other sickness or anguish. Am I not here, who is your Mother? Are you not under my protection? Am I not your health? Are you not happily within my fold? What else do you wish? Do not grieve nor be disturbed by anything. Do not be afflicted by the illness of your uncle, who will not die now of it. Be assured that he is now cured.” Upon returning home later that day, Juan was overjoyed to discover that his uncle was, indeed, completely cured of his illness.

Hearing Our Lady’s response, Juan humbly requested the sign the bishop had asked for, so that he might take it to him and prove her identity. Our Blessed Mother requested that he climb to the top of the hill, where they had first met. She said: “Climb, my son the least, to the top of the hill; there where you saw me and I gave you orders, you will find different flowers. Cut them, gather them, assemble them, then come and bring them before my presence.”

Saint Juan Diego did as he was told, although given that it was winter, he was certain that there would be no flowers in bloom. Moreover, the top of Tepeyac Hill was exposed to the elements, and generally the only things that grew there were weeds and thorny plants. Nonetheless, obediently, he climbed to the top of the hill, amazed to find it covered with the most beautiful, glistening roses of every sort imaginable. Recognizing them as a gift of Our Mother, he carefully cut them, placing them in his tilma—a coarse cloak he wore for warmth—and returned to where Mary awaited him.

She said to him: “My son the least, this diversity of roses is the proof and the sign which you will take to the bishop. You will tell him in my name that he will see in them my wish and that he will have to comply to it. You are my ambassador, most worthy of all confidence. Rigorously I command you that only before the presence of the bishop will you unfold your mantle and disclose what you are carrying. You will relate all and well; you will tell that I ordered you to climb to the hilltop, to go and cut flowers; and all that you saw and admired, so you can induce the prelate to give his support, with the aim that a temple be built and erected as I have asked.”

Saint Juan hurried to the bishop’s residence, his tilma laden with the precious flowers of Our Blessed Mother. He was again made to wait, and finally the bishop’s attendants demanded that he reveal the contents he was carrying. Juan Diego slowly opened his tilma, and the fragrance and beauty of the flowers overwhelmed those present. Some tried to take the flowers, to show the bishop, but their every attempt was foiled, as upon reaching for them, the flowers would appear to be drawn on the cloth, but when their hands were removed, would again appear in three-dimensions. Realizing the miraculous nature of the flowers, they quickly ushered him into the bishop’s chamber.

Saint Juan recounted the story to the bishop, and opening his tilma, let the flowers (Castilian roses, which do not grown in Mexico) fall to the ground. Left on the cloak was a glowing image of Our Lady, as she had appeared to Juan. Soon after, a church was built on the site where our Lady appeared, and thousands converted to Christianity. Our Lady of Guadalupe was declared the patroness of the Americas.

The image of Our Lady of Guadalupe which appeared on the tilma of Saint Juan Diego has been examined repeatedly by scientists, historians, and art experts. No plausible explanation—other than the supernatural blessings of Our Blessed Mother—has been offered to explain this remarkable image. After 450 years, the tilma shows no signs of deterioration, despite the fact that it is made from a coarse fabric of the cactus plant which normally disintegrates in 20-60 years. Artist historians have discovered that there is no sketch beneath the image, no protective coating, and microscopic examination proves there are no brush strokes. The image is smooth, like a photograph (despite pre-dating photography by 300 years), and appears to increase in size and color when examined. No accurate reproduction has been possible, either by brush or camera. When examined closely, several images are clearly visible in reflected in the eyes of the Virgin, including Saint Juan Diego. Moreover, miraculously, the stars depicted exactly match the configuration and placement of the constellations which would have been present in the sky on December 12, 1531!

Our Lady of Guadalupe revealed to the world her maternal love, her protection, her solace and comfort, and her grace and clemency. We turn to Our Blessed Mother today, placing our lives in her hands, begging her pity and protection, her grace, and her love. Our Lady of Guadalupe, pray for us!

Pope John Paul II’s Prayer to Our Lady of Guadalupe

O Immaculate Virgin, Mother of the true God and Mother of the Church!, who from this place reveal your clemency and your pity to all those who ask for your protection, hear the prayer that we address to you with filial trust, and present it to your Son Jesus, our sole Redeemer.

Mother of Mercy, Teacher of hidden and silent sacrifice, to you, who come to meet us sinners, we dedicate on this day all our being and all our love. We also dedicate to you our life, our work, our joys, our infirmities and our sorrows. Grant peace, justice and prosperity to our peoples; for we entrust to your care all that we have and all that we are, our Lady and Mother. We wish to be entirely yours and to walk with you along the way of complete faithfulness to Jesus Christ in His Church; hold us always with your loving hand.

Virgin of Guadalupe, Mother of the Americas, we pray to you for all the Bishops, that they may lead the faithful along paths of intense Christian life, of love and humble service of God and souls. Contemplate this immense harvest, and intercede with the Lord that He may instill a hunger for holiness in the whole people of God, and grant abundant vocations of priests and religious, strong in the faith and zealous dispensers of God’s mysteries.

Grant to our homes the grace of loving and respecting life in its beginnings, with the same love with which you conceived in your womb the life of the Son of God. Blessed Virgin Mary, protect our families, so that they may always be united, and bless the upbringing of our children.

Our hope, look upon us with compassion, teach us to go continually to Jesus and, if we fall, help us to rise again, to return to Him, by means of the confession of our faults and sins in the Sacrament of Penance, which gives peace to the soul.

We beg you to grant us a great love for all the holy Sacraments, which are, as it were, the signs that your Son left us on earth.

Thus, Most Holy Mother, with the peace of God in our conscience, with our hearts free from evil and hatred, we will be able to bring to all true joy and true peace, which come to us from your son, our Lord Jesus Christ, who with God the Father and the Holy Spirit, lives and reigns for ever and ever.Amen.

Year 2: Day 346 of 365
Prayer Intentions: Reliance on Our Blessed Mother; Confidence in her love.
Requested Intentions: Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 11: Saint Daniel the Stylite

2011-12-11T09:22:00.001-08:00

Today, December 11, we celebrate the feast day of Saint Daniel the Stylite (409-490), hermit, preacher, counselor to emperors, and pillar-dwelling saint consecrated to the Lord. Daniel spent his life living atop a narrow pillar, offering spiritual guidance and the Eucharist to those who came to him. His detachment from the world allowed him to read the hearts of man, observe the actions of all, and offer direct and effective sermon and counsel to all who would listen. While pillar-living never appealed to western Christian hermits, it was a popular method of dedication to the Lord in the middle east and eastern Church. There, those who observed this seemingly strange manner of life were deeply moved by its symbolism and it’s warning against worldliness. It was a life of austerity and public scrutiny, and Daniel embraced both as a model of discipline, obedience, and wisdom.

Daniel was born in Maratha, Syria. From an early age he voiced interested in becoming a monk, and demonstrated the piety, sacrifice, and holiness the calling would require. His parents dedicated him to the Lord, and he entered the monastery at Samosata on the Upper Euphrates at the age of 12, and lived in relative peace and discipline, earning the respect of his brothers. When time came to choose a new abbot, they selected Daniel, who, in humility, declined. Rather, he had intentions of living in hermitude. During this time, Daniel learned of Saint Simeon the Stylite, the most famous of the pillar-dwellers. Daniel visited Saint Simeon on two occasions, receiving counsel and a blessing from the great hermit. Saint Simeon also told Daniel that he would suffer greatly for Christ.

At the age of 42, Daniel decided to embrace the life of a stylite, and set off for the Holy Lands to dwell. However, he received a vision of Saint Simeon, and instead traveled to Constantinople—the city he would spend the remainder of his days. Taking his “first steps upward,” Daniel lived on a series of pillars constructed for him by Emperor Leo I for the remaining 33 days of his life. The pillars were open to the elements, and narrow enough that we has generally forced to stand all day, every day, until collapsing. The nights were sometimes well below freezing, but Daniel embraced this as the suffering foretold by Saint Simeon.

Daniel became somewhat of a local celebrity, attracting many to come and sit beneath his pillar. There, he preached, celebrated Mass, offered spiritual direction and counsel, and performed many miraculous cures of the sick and weak who were brought to him. He was ordained atop his pillar by Saint Gennadius, and lived to offer prudent counsel to Emperors Leo and Zeno, and the patriarch of Constantinople. In 465, for example, he warned the emperor that fire would strike the capital city unless the people said public prayers twice a week to avert it. The warning was ignored, and Constantinople was in large part destroyed by fire. The fact that Saint Daniel had predicted this made him still more highly regarded by the people who had earlier paid no attention to his warnings. In 33 years, Daniel came down from his pillar only once, to combat heresy through advising Emperor Baliscus. Following that meeting, he returned to his pillar spirituality.

At that age of 84, Daniel knew his life was drawing to a close. Weak and atrophied from a lifetime of little movement, he celebrated a midnight Mass and died quietly thereafter atop his pillar. Saint Daniel was buried at the foot of the pillar he had dwelt on, dedicating himself through asceticism, prayer, and penance to the Lord. The life of Saint Daniel the Stylite reminds us that there are many ways to live a spiritual life. All of us have our own way to be close to God every day. Our task is to find the way our own personal manner in which to love and serve the Lord.

Thou becamest a pillar of patience and didst emulate the Forefathers, O righteous one: Job in his sufferings, Joseph in temptations, and the life of the bodiless while in the body, O Daniel, our righteous Father, intercede with Christ God that our souls be saved.

With longing and zeal for things on high, O righteous one, thou leftest behind all things that are found here below, when thou builtest thy pillar as another Heaven whence thou didst flash with the light of wonders and signs. Do thou ever pray Christ that our souls be saved. Amen.

Year 2: Day 345 of 365
Prayer Intentions: Courage to live our faith visibly.
Requested Intentions: Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).

December 10: Saint Eulalia

2011-12-10T09:12:00.000-08:00

Today, December 10, we celebrate the feast day of Saint Eulalia (290-304), child martyr and Virgin of the Church. Saint Eulalia, though only twelve years old, sought out those persecuting Christians, attempting to convert them to the true faith. For her faith and courage, Saint Eulalia received the martyr’s crown, her reward in heaven.

The life and acts of Saint Eulalia were recorded by Spanish-Roman poet, Prudentius. Of her, he wrote: "Noble of stock, and nobler still in the quality of her death, the holy maid Eulalia honors with her bones and tends with her love her own Emerita, the town that gave her birth. Far in the west lies the place that has won this signal honor; as a city, great and populous, but greater through the blood of martyrdom and a maiden's tombstone."

The works of Prudentius pass down the tradition and story that is the life of Saint Eulalia. Apart from his record, little is know about her brief years on this earth. We do know that she was born to a wealthy family in the suburbs of Barcelona, Spain. She is reported to have been a child prodigy, wise beyond her years, and zealous in her faith. She was raised Christian, consecrated herself to the Lord, and generally experienced a trouble-free and enjoyable childhood. Most evenings and mornings were spent in prayer, but the majority of her time was spent in childhood pursuits.

As legend tells us, when Eulalia was approximately twelve or thirteen years old, the Emperor Diocletian of Rome sent a judge to Barcelona to persecute Christians. As the Christian faith was spreading rapidly across the empire, which the emperor viewed as a threat to his authority, he dispatched a cruel and sinister man, Judge Dacian. While his reputation proceeded him, his actions surpassed anything the fledgling Christian community could have anticipated, and with his arrival years of some of the worst persecutions of the time began.

To start, Judge Dacian organized public offerings to the pagan gods and goddesses, expecting and obliging Christians to participate and offer sacrifices. Those who did not, were tortured, and unless they renounced their faith and offered sacrifice, generally executed.

News of this great persecution reached Eulalia, who prayed about it while determining a course of action. One morning, before dawn, she snuck from her parents home (careful not to wake them) and walked into the city—which was some distance. In Greek, Eulalia means “one who speaks well,” and she made it her intention to do so that day. Upon arrival in the city center, Eulalia proceeded to the forum where the court of Judge Dacian was convened. Finding him sitting amongst the people, she crossed the lines of soldiers and stood before him. In a loud voice, Eulalia spoke:

“You, how come that you are sitting here, full of pride, to judge Christians? Don’t you fear God, the one who is above the emperors, the one who wants the people to worship Him, and only Him? Now you have the power, but your power is useless in God’s eyes.”

At first the judge was amused at this small child speaking to him. Then he was impressed by her courage, and finally, he became irate. “Who are you, girl, without fear? All these affirmations you say are against the imperial law!”

Courageously, Eulalia is said to have answered: “I am Eulalia, servant of my Lord Jesus Christ. I trust Him and that is why I cam here without fear to contest your conduct, which is the one of an ignorant.”

Livid, Dacian ordered her arrested and tortured. Despite her age—in fact, perhaps because of her age—he ordered the worst series of tortures imaginable, allowing Eulalia to free herself from such treatment by sacrificing to the pagan gods. She was raked across the sides, exposing the bone, with metal hooks, but she referred to her wounds as the “trophies of Christ.” Her breasts were severed and she was put into a barrel filled with knives and glass and rolled over the uneven streets. Upon removing her, Eulalia said to her torturers: “The tortures you are inflicting me make me greater and the wounds don't hurt, because God is at my side. He will judge the abuses of authority you are responsible for.”

Judge Dacian was incensed at her faith. He ordered her burnt, but legend tells us that the flames extinguished upon touching her skin, but not before burning those attempting to harm her. Eventually, she succumbed to the torture, and at the moment of her death, her lips opened, and her soul—in the form of a white dove—flew from her lips into the heavens.

Judge Dacian ordered the soldiers to hang the young girl’s mangled body in a cross, as a warning to the public, and so that scavenger birds would come and disrespect her body. However, as they followed their orders, a heavy snow blanketed the city—despite the warm weather—covering her body and leaving her unspoiled. The soldiers, afraid, left their posts and the friends and family retrieved her holy body, burying it. Over the years, the relics of Saint Eulalia were moved, to escape destruction by invading forces. They now lie in the crypt of the cathedral bearing her name in Barcelona.

The life of Saint Eulalia, though brief, is filled with the courage and certainty of an adult faith. How often do we stand by and allow the Church, and our beliefs, to be attacked. This twelve year old girl confronted the highest and most frightening authority in the region, all to proclaim and defend her faith in Christ. Today, on her feast day, we pray for the courage of Saint Eulalia, and the conviction to live our faith visibly.

Year 2: Day 344 of 365
Prayer Intentions: Courage to live our faith visibly.

Requested Intentions: Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L); Successful employment for husband (G); Successful employment, personal fulfillment (C); Health and recovery of ill sister (A); Resolution of legal issues; Grace and protection (E); Successful and meaningful employment (S); Restoration of a marriage (A).

December 9: Saint Juan Diego Cuauhtlatoatzin

2011-12-09T17:33:00.001-08:00

Today, December 9, we celebrate the feast day of Saint Juan Diego Cuauhtlatoatzin (1474-1548), visionary of Our Lady of Guadalupe, and the first Catholic saint indigenous to the Americas. Saint Juan is a model of Christian steadfastness, walking 15 miles to attend Mass each day, and an example of profound humility, stating to Our Blessed Mother: “I am a nobody, I am a small rope, a tiny ladder, the tail end, a leaf.”

Little is factually known about the life of Juan Diego Cuauhtlatoatzin before his conversion at age 50 by Franciscan missionaries. However, tradition, archeological, and iconographical sources, along with the indigenous document detailing the events of the apparitions at Guadalupe (“El nican Mopohua,” written in Náhuatl with Latin characters in 1556) shed some light on this simple and holy man.

Born with the name "Cuauhtlatoatzin" (which means "the talking eagle") in Cuautlitlán, (modern-day Mexico City), Mexico, Juan was a member of the Chichimeca people, a culturally advanced group living in Anáhuac Valley. Thought to an average man, of neither the upper respected classes of priests, warriors and merchants, but also not a slave, Juan is likely to have owned a small house and farmed a small tract of land. He was happily married, although had no children. The remainder of his life is lost to history until his encounter with Franciscan priest, Father Peter da Gand. At age 50, Juan accepted Christ into his life, converting to Catholicism and being baptized. Every day thereafter, he walked more than 15 miles barefoot to attend daily Mass.

The events of December 9, 1531, occurred during his usual morning walk, when on the crest of Tepeyac Hill (outside Mexico City), the Blessed Virgin Mary appeared to him. Known as Our Lady of Guadalupe (whose feast we celebrate in just 3 days on December 12), Our Lady requested that Juan visit the local bishop and request that a shrine be built in her name. She further promised to pour out her unending grace on those who invoked her. Our Lady talked to Juan in his language, Nahuatl. She called him "Juanito, Juan Dieguito,” "the most humble of my sons,” "my son the least,” and "my little dear.”

Indeed a humble man, Juan obediently visited the bishop, who did not believe the wild tale—especially from a “nobody.” Why would the Blessed Virgin appear to such a simple man? He requested that Juan return with a sign to prove that the apparition was true. Three days later, on December 12 (the Feast of Our Lady of Guadalupe), Juan was again climbing Tepeyac Hill and encountered Our Lady again. She instructed him to climb to the top of the hill and to pick the flowers he would find there. Despite it being wintertime, he obeyed, climbing the hill, finding fragrant roses in blossom. He picked the flowers and carried them to Our Lady. She gently placed them in his mantle (robe) and instructed him to take them to his bishop as proof of his claims and her appearance.

Juan carefully carried the flowers back to the bishop, and miraculously found that when he opened his mantle and the flowers fell to the ground, in their place was an image of the Blessed Mother as she appeared at Tepeyac. The bishop was convinced and ordered a church built for Virgin of Guadalupe, which became a place of pilgrimage for the faithful.

For his part, Juan requested that he be allowed to live in hermitude in a small hut near the chapel that was built to house the miraculous image. Receiving permission from the bishop, he gave up all his worldly possessions and lived his remaining years caring for the church and the pilgrims who visited, venerating the image, and praying for the grace of Mary. Upon his death, he was buried in the chapel of the Virgin of Guadalupe.

Pope John Paul II called Juan “a simple, humble Indian” who accepted Christianity without giving up his identity as an Indian. “In praising the Indian Juan Diego, I want to express to all of you the closeness of the church and the pope, embracing you with love and encouraging you to overcome with hope the difficult times you are going through,” the pope said. Among the thousands present for the event were members of Mexico’s 64 indigenous groups.

Saint Juan Diego reminds us of the universality of the Church, and that the Lord and His Blessed Mother value each of us equally. In the end, as we read the lives of the saints, it becomes clear that race, gender, class, wealth, disability, appearance, culture, sexual orientation—all the things that divide us—are unimportant in the eyes of Lord. Rather, the willingness to open one’s heart, to serve, to embrace the Christian virtues of faith, hope, and charity—to be obedient to the Word of God—these are the things that matter on earth.

From the beatification homily delivered by Pope John Paul II:

At the dawn of Mexican evangelization Saint Juan Diego holds a place all by himself; according to tradition, his indigenous name was Cuauhtlatohuac, “The eagle who speaks”. His lovable figure is inseparable from the Guadalupe event, the miraculous maternal manifestation of the Virgin, Mother of God, both in iconographic and literary memorials as well as in the centuries-old devotion which the Mexican Church has shown for this Indian so loved by Mary. Similar to ancient Biblical personages who were collective representations of all the people, we could say that Juan Diego represents all the indigenous peoples who accepted the Gospel of Jesus, thanks to the maternal aid of Mary, who is always inseparable from the manifestation of her Son and the spread of the Church, as was her presence among the Apostles on the day of Pentecost. The information about him that has reached us praises his Christian virtues: his simple faith, nourished by catechesis and open to the mysteries; his hope and trust in God and in the Virgin; his love, his moral coherence, his unselfishness and evangelical poverty. Living the life of a hermit here near Tepeyac, he was a model of humility. The Virgin chose him from among the most humble as the one to receive that loving and gracious manifestation of hers which is the Guadalupe apparition. Her maternal face and her Saint image which she left us as a priceless gift is a permanent remembrance of this. In this manner she wanted to remain among you as a sign of the communion and unity of all those who were to live together in this land. The recognition of the cult which for centuries has been paid to the layman Juan Diego takes on a special importance. It is a strong call to all the lay faithful of this nation to assume all their responsibilities, for passing on the Gospel message and witnessing to one faith active and working in the sphere of Mexican society. From this privileged spot of Guadalupe, ever-faithful heart of Mexico, I wish to call on all the Mexican laity, to commit themselves more actively to the re-evangelization of society. The lay faithful share in the prophetic, priestly and royal role of Christ (cf. Lumen Gentium, 31), but they carry out this vocation in the ordinary situations of daily life. Their natural and immediate field of action extends to all the areas of human coexistence and to everything that constitutes culture in the widest and fullest sense of the term. As I wrote in the Apostolic Exhortation Christifideles Laici: “In order to achieve their task directed to the Christian animation of the temporal order, in the sense of serving persons and society, the lay faithful are never to relinquish their participation in public life, that is, in the many different economic, social, legislative, administrative and cultural areas, which are intended to promote organically and institutionally the common good” (n. 42). Catholic men and women of Mexico, your Christian vocation is, by its very nature, a vocation to the apostolate (cf. Apostolicam Actuositatem, 3). Therefore, you cannot remain indifferent before the suffering of your brothers and sisters: before the poverty, corruption and outrages committed against the truth and human rights. You must be the salt of the earth and the light of the world (cf. Matthew 5:13-14). Thus the Lord says once more to us today: “Let your light shine before men that they may see your good works and glorify your Father who is in heaven” (Mt 5:16). Juan Diego too shines before you, raised by the Church to the honors of the altar; we can invoke him as the protector and the advocate of the indigenous peoples.”

Prayer to Saint Juan Diego

You who were chosen by Our Lady of Guadalupe as an instrument to show your people and the world that the way of Christianity is one of love, compassion, understanding, values, sacrifices, repentance of our sins, appreciation and respect for God's creation, and most of all one of HUMILITY and obedience. You who we know is now in the Kingdom of the Lord and close to our Mother, be our angel and protect us, stay with us as we struggle in this modern life not knowing most of the time where to set our priorities. Help us to pray to our God to obtain the gifts of the Holy Spirit and use them for the good of humanity and the good of our Church, through the Heart of Our Lady of Guadalupe to the Heart of Jesus. Amen.

Blessed Juan, you faced the skepticism and rejection of a bishop and the crowds to bring Mary's message to Mexico. Pray for us that when we are faced with obstacles to our faith we may show that same courage and commitment. Amen.

Lord God,
hrough Saint Juan Diego
You made known the love of Our Lady of Guadalupe
toward Your people.
Grant by his intercession
that we who follow the counsel of Mary, our Mother,
may strive continually to do Your will.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit. Amen.

Year 2: Day 343 of 365
Prayer Intentions: Unity within the Church; Humility and Obedience; For all those who are marginalized, maligned, and mistreated.

Prayer to Our Lady of the Immaculate Conception

2011-12-08T07:40:00.003-08:00

Today, December 8, we celebrate the feast of the Immaculate Conception of the Blessed Virgin Mary—the day on which Mary, the future Mother of God, was conceived in spotless purity of soul, free from Original Sin at her first moment of animation. Our Blessed Mother, in preparation for her role as Mother of Jesus, was granted this singular grace by God, upon the merits of Jesus. Intrinsically linked and inseparable with the purity and divinity of Our Savior, Mary, the Blessed Virgin, persisted in grace and purity, becoming the vessel of the Incarnation, the Mother of the Word of God.

On this, the feast of the Immaculate Conception of Mary, we offer a prayer to Our Blessed Mother, in thanksgiving for the many graces she mediates, and for those intentions we keep in the quiet of our hearts.

Immaculate Virgin! Mary, conceived without sin! Remember, thou wert miraculously preserved from even the shadow of sin, because thou wert destined to become not only the Mother of God, but also the mother, the refuge, and the advocate of man; penetrated therefore, with the most lively confidence in thy never-failing intercession, we most humbly implore thee to look with favor upon the intentions of this novena, and to obtain for us the graces and the favors we request. Thou knowest, O Mary, how often our hearts are the sanctuaries of God, Who abhors iniquity. Obtain for us, then, than angelic purity which was thy favorite virtue, that purity of heart which will attach us to God alone, and that purity of intention which will consecrate every thought, word, and action to His greater glory. Obtain also for us a constant spirit of prayer and self-denial, that we many recover by penance that innocence which we have lost by sin, and at length attain safety to that blessed abode of the saints, where nothing defiled can enter.

O Mary, conceived without sin, pray for us who have recourse to thee.

Thou are all fair, O Mary.
And the original stain is not in thee.
Thou art the glory of Jerusalem. Thou art the joy of Israel
Thou art the honor of our people.
Thou art the advocate of sinners, O Mary.
Virgin, most prudent, Mother, most tender, Pray for us.
Intercede for us with Jesus our Lord.
In thy conception, Holy Virgin, thou wast immaculate.
Pray for us to the Father Whose Son thou didst bring forth.
O Lady! aid my prayer. And let my cry come unto thee.

Holy Mary, Queen of Heaven, Mother of Our Lord Jesus Christ, and mistress of the world, who forsakest no one, and despisest no one, look upon me, O Lady! with an eye of pity, and entreat for me of thy beloved Son the forgiveness of all my sins; that, as I now celebrate, with devout affection, thy holy and immaculate conception, so, hereafter I may receive the prize of eternal blessedness, by the grace of Him whom thou, in virginity, didst bring forth, Jesus Christ Our Lord: Who, with the Father and the Holy Ghost, liveth and reigneth, in perfect Trinity, God, world without end. Amen.

Pope Benedict XVI: On the Immaculate Conception

2011-12-08T07:40:00.001-08:00

Today, December 8, we celebrate the feast of the Immaculate Conception of the Blessed Virgin Mary—the day on which Mary, the future Mother of God, was conceived in spotless purity of soul, free from Original Sin at her first moment of animation. Our Blessed Mother, in preparation for her role as Mother of Jesus, was granted this singular grace by God, upon the merits of Jesus. Intrinsically linked and inseparable with the purity and divinity of Our Savior, Mary, the Blessed Virgin, persisted in grace and purity, becoming the vessel of the Incarnation, the Mother of the Word of God.

Pope Benedict XVI addressed the Immaculate Conception of Mary in his General Audience on 12/8/2009. The text of his address follows:

Dear brothers and sisters!

In the heart of Christian cities, Mary constitutes a sweet and reassuring presence. In her self-effacing style, she gives everyone peace and hope during the happy and sad moments of life. In churches, chapels or the walls of buildings, a painting, mosaic or a statue stand as a remainder of the Mother’s presence, constantly watching over her children. Here too in Piazza di Spagna, Mary stands high, on guard over Rome.

What does Mary tell the city? What does her presence remind us? It reminds us that “where sin increased, grace overflowed all the more (Rom., 5:20), as the Apostle Paul wrote. She is the Immaculate Mother who tells people of our time: Do not be afraid, Jesus defeated evil, uprooted it, freeing us from his rule.

When do we need such good deeds? Every day, in the newspapers, television and radio, evil is told to us, said again, amplified, so that we get used to the most horrible things, and become desensitised. In a certain way, it poisons us, because the negative is never fully cleansed out of our system but accumulates day after day. The heart hardens and thoughts become gloomy. For this reason, the city needs Mary, whose presence speaks of God, reminds us of Grace’s victory over sin and makes us hope even in the humanly most difficult situations.

Those who invisible live or rather survive in the city. They make it to the front page of newspapers or the top of TV newscast—they are exploited until the end, for as long as the news and the images are newsworthy. Few can resist such a perverse mechanism. The city first, hides then exposes them to public scrutiny, without pity or with false pity. Everyone would like to be accepted as a person and considered as something sacred, because each human story is a sacred story that deserves the utmost of respect.

Dear brothers and sisters, we are the city! Each one of us contributes with our lives to its moral climate for better or worse. The border between good and evil runs across everyone’s heart and none of us should feel entitled to judge others. Instead, each one of us must feel duty-bound to improve ourselves. Mass media make us feel like “spectators” as if evil only touched others and that certain things could not happen to us. Instead, we are all “actors” for better or worse, and our behaviour influences others.

We often complain about air pollution, that in some parts of the city the air is unbreathable. That is true. Everyone must do his or her part to make the city a cleaner place. However, there is another kind of pollution, which the senses cannot easily perceive, but which is equally dangerous. It is the pollution of the spirit, which makes us smile less, makes us gloomier, less likely to greet one another or look into each other face . . .

The city has many faces, but sadly, collective factors lead us to forget what is behind them. All we see is the surface. People become bodies, and these bodies lose their soul, become faceless objects that can be exchanged and consumed.

Mary Immaculate helps us rediscover and defend what is inside people, because in her there is perfect transparency of soul and body. She is purity in person in the sense that the spirit, soul and body are fully coherent in her and with God’s will. Our Lady teaches us to open up to God’s action and to look at others as he does, starting with the heart, to look upon them with mercy, love, infinite tenderness, especially those who are lonely, scorned or exploited. “[W]here sins increased, grace overflows all the more.”

I want to pay tribute publicly to all those who in silence, in deeds not in words, strive to practice the Evangelical law of love which drivers the world forward. There are so many of them even here in Rome. They do not make the headlines. They are men and women of all ages, who realise that it is not worth condemning, complaining or recriminating; that it is better to respond to evil doing good; to changes things; or better, to changes people, hence improve society.”

Dear Roman friends and all of you who live in this city! Whilst we are busy in everyday tasks, let us listen to Mary’s voice. Let us hear her silent but pressing appeal. She tells each one of us that wherever sin increases, may grace overflow all the more, first in our hearts, and then in our lives! Thus, the city shall be more beautiful, more Christian and more humane.

Thank you, Holy Mother, for this message of hope. Thank you for your silent but eloquent presence in the heart of our city. Immaculate Virgin, Salus Populi Romani, pray for us!

Saint Anselm: "Oh Blessed Virgin, Mother of the Re-Created World"

2011-12-08T07:39:00.001-08:00

Today, December 8, we celebrate the feast of the Immaculate Conception of the Blessed Virgin Mary—the day on which Mary, the future Mother of God, was conceived in spotless purity of soul, free from Original Sin at her first moment of animation. Our Blessed Mother, in preparation for her role as Mother of Jesus, was granted this singular grace by God, upon the merits of Jesus. Intrinsically linked and inseparable with the purity and divinity of Our Savior, Mary, the Blessed Virgin, persisted in grace and purity, becoming the vessel of the Incarnation, the Mother of the Word of God.

Saint Anselm, Doctor of the Church, spoke of Mary as the “New Eve.” Below a sermon in which Saint Anselm praises Our Blessed Mother as the “Mother of the Re-Created World.”

Blessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to the power or use of man – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.

December 8: Feast of the Immaculate Conception

2011-12-08T07:38:00.001-08:00

Immaculate Mary, your praises we sing,

You reign now in splendor with Jesus our King.
Ave, Ave, Ave Maria! Ave, Ave, Ave Maria!

In Heaven the Blessed your glory proclaim,
On earth we your children invoke your sweet name.
Ave, Ave, Ave Maria! Ave, Ave, Ave Maria!

We pray for the Church, our true mother on earth
And bless, Holy Mary, the land of our birth.
Ave, Ave, Ave Maria! Ave, Ave, Ave Maria!
(Lourdes Hymn)

Today, December 8, we celebrate the feast of the Immaculate Conception of the Blessed Virgin Mary—the day on which Mary, the future Mother of God, was conceived in spotless purity of soul, free from Original Sin at her first moment of animation. Our Blessed Mother, in preparation for her role as Mother of Jesus, was granted this singular grace by God, upon the merits of Jesus. Intrinsically linked and inseparable with the purity and divinity of Our Savior, Mary, the Blessed Virgin, persisted in grace and purity, becoming the vessel of the Incarnation, the Mother of the Word of God.

Pope Pius IX pronounced the doctrine of the Immaculate Conception in 1854, stating in the Constitution Ineffabilis Deus: “The Blessed Virgin Mary in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved exempt from all stain of original sin.”

An explanation from the Catholic Encyclopedia (newadvent.org):

“"The Blessed Virgin Mary..."

The subject of this immunity from original sin is the person of Mary at the moment of the creation of her soul and its infusion into her body.

"...in the first instance of her conception..."

The term conception does not mean the active or generative conception by her parents. Her body was formed in the womb of the mother, and the father had the usual share in its formation. The question does not concern the immaculateness of the generative activity of her parents. Neither does it concern the passive conception absolutely and simply (conceptio seminis carnis, inchoata), which, according to the order of nature, precedes the infusion of the rational soul. The person is truly conceived when the soul is created and infused into the body. Mary was preserved exempt from all stain of original sin at the first moment of her animation, and sanctifying grace was given to her before sin could have taken effect in her soul.

"...was preserved exempt from all stain of original sin..."

The formal active essence of original sin was not removed from her soul, as it is removed from others by baptism; it was excluded, it never was in her soul. Simultaneously with the exclusion of sin. The state of original sanctity, innocence, and justice, as opposed to original sin, was conferred upon her, by which gift every stain and fault, all depraved emotions, passions, and debilities, essentially pertaining to original sin, were excluded. But she was not made exempt from the temporal penalties of Adam — from sorrow, bodily infirmities, and death.

"...by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Savior of the human race."

The immunity from original sin was given to Mary by a singular exemption from a universal law through the same merits of Christ, by which other men are cleansed from sin by baptism. Mary needed the redeeming Savior to obtain this exemption, and to be delivered from the universal necessity and debt (debitum) of being subject to original sin. The person of Mary, in consequence of her origin from Adam, should have been subject to sin, but, being the new Eve who was to be the mother of the new Adam, she was, by the eternal counsel of God and by the merits of Christ, withdrawn from the general law of original sin. Her redemption was the very masterpiece of Christ's redeeming wisdom. He is a greater redeemer who pays the debt that it may not be incurred than he who pays after it has fallen on the debtor.”

With that said, we see that at the very moment of conception—that is the animation of Mary’s soul crated, the Lord filled her with grace (pre-determining the Archangel Gabriel’s words) and preserved her from sin. Our Blessed Mother referred to herself this way when appearing at Lourdes, at Beauraing, at the striking of the Miraculous Medal, and others. In this title, we see Mary as the New Eve, saved by Christ, the New Adam, from the original stain of sin as foretold in the Book of Genesis (3:15):

I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. (Genesis 3:15)

In the entire history of creation, only four individuals were created, in their first moments, without the stain of sin: Adam and Eve, Mary and Jesus. And as we know, only Mary and Jesus remained sinless, unblemished, and pure in the eyes of the Lord throughout their lives.

Mary, the Blessed Virgin didn’t found churches, preach great sermons, convert large crowds, work miracles, or die for the faith as so many of our great saints have. She did something much more difficult, requiring a much greater sacrifice, and leading to the greatest of joys, linked inextricable with the greatest of suffering. She simply said “yes.” Of course, there was nothing simple about it, and the Church recognizes her obedience and service as the greatest of traits, the epitome of the Christian faith. That is, Our Blessed Mother is the perfect model of Christian faith. When the Lord asked her to serve Him, she said yes. The Church instructs us to imitate Mary in her living of the Christian life, through her faith, her hope, her charity, and her obedience.

Oh Mary, conceived without sin, pray for us who have recourse to thee!

Prayer of Pope John Paul II:

Queen of peace, pray for us! Our gaze is directed toward you in great fear, to you do we turn with ever-more insistent faith in these times marked by many uncertainties and fears for the present and future of our planet.

Together we lift our confident and sorrowful petition to you, the first fruit of humanity redeemed by Christ, finally freed from the slavery of evil and sin: hear the cry of the pain of victims of war and so many forms of violence that bloody the earth. Clear away the darkness of sorrow and worry, of hate and vengeance. Open up our minds and hearts to faith and forgiveness!

Mother of mercy and hope:
Help every human being of every race and culture to find and embrace Jesus, who
came to earth in the mystery of Christmas to give us 'His' peace. Mary, Queen of peace, give us Christ, true peace in the world!

Father You prepared the Virgin Mary
to be the worthy Mother of Your Son.
You let her share beforehand
in the salvation Christ would bring by His death,
and kept her sinless from the first moment of her conception.
Help us by her prayers to live in Your presence without sin.
We ask this through our Lord Jesus Christ, Your Son,
Who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

Year 2: Day 342 of 365
Prayer Intentions: To live the Christian life as modeled by Our Blessed Mother.

December 7: Saint Ambrose, Doctor of the Church

2011-12-07T08:18:00.000-08:00

Today, December 7, we celebrate the feast day of Saint Ambrose (340-397 ), baptizer of Saint Augustine, and one of the Four Great Doctors of the Church. Saint Ambrose, the “Honey-Tongued Doctor,“ exemplifies for the faithful the truly universal character of Christianity. Fully embracing the learning, law and culture of both those who came before him, as well as that of his contemporaries, Saint Ambrose had a transcendent knowledge and perspective of the world and its activities and riches. Preaching active involvement in the events of daily life, Saint Ambrose reminds us that the true activity we must focus on is the study of the Scripture, and the transcendent freedom that we experience as a result!

Ambrose was born in Gaul, the son of a Roman prefect. As an infant, his parents witnessed a sign of the great things their child would accomplish. While he slept in his crib, bees flew into the nursery and covered his face. His horrified mother watched as they harmlessly flew in and out of his mouth, depositing their honey on his tongue. Afterwards, without harming him, they flew away, continuing so high into the air that they could no longer be seen—almost as if they were returning to heaven. His father proclaimed on that day that Ambrose would accomplish great things.

Ambrose remained with his family until the death of his father, at which time he traveled to Rome, where he received an excellent education. A gifted orator and writer, Ambrose excelled as a lawyer, was recognized for his achievements, and appointed to the position of consular prefect (governor) of two districts of Italy at age 30: Liguria and Aemilia. He grew in fortune, owning a large estate, and befriended the emperor. His life was privileged and he gained much power. Four years later, when the Archbishop of Medialanum died, disputes arose between those attempting to elect an Arian bishop and those desiring an Orthodox bishop. Ambrose, as city official, traveled to the church to resolve the dispute, well aware of the heretical controversy raging.

As was his habit, Ambrose addressed the crowd, and while he was speaking, a child suddenly cried out in a loud, clear voice, “Ambrose for bishop!” The crowd followed suit, and Ambrose (who at that moment was only a Catechumen, having recently discovered the faith), was put up for the position. For his part, knowing the youth of his faith, and overly humble, Ambrose declined the offer, considering himself unworthy (and also considering that being a bishop in those days was quite dangerous!). However, Emperor Valentinian the Elder insisted, and Ambrose dared not refuse. Baptized by an orthodox priest, Ambrose passed through all the ranks of the Church in just seven days, consecrated Bishop of Mediolanum at age 34. He dispersed all his possessions, money and property for the adornment of churches, the upkeep of orphans and the poor, and he devoted himself to a strict ascetic life. Under the direction of Saint Simplician, Ambrose became expert in Scripture and theology.

Ambrose was well-loved by his congregation, keeping a balance between strict orthodoxy, spiritual shepherding, and charitable works. He combined strictness with an uncommon kindliness, and performed miracles of healing through the grace of God. Saint Ambrose was called upon repeatedly to work against heresies, traveling far and wide, but never forgetting or neglecting his flock. As the Arian heretical sect grew in power, they demanded the basilica of Mediolanum be handed over to their power. Ambrose, politely but sternly, refused. His preaching against Arianism, in defense of orthodoxy, was deeply influential.

Ambrose, too, is known for his ransom of captives. When the Goths invaded the empire and took captives, Ambrose paid out all the money he had in ransom. Melting down the Church’s golden ornaments, he said, "It is a better thing to save souls for the Lord than to save treasures. He who sent forth his apostles without gold had not need of gold to form his Church. The Church possesses gold, not to hoard, but to scatter abroad and come to the aid of the unfortunate. Would not the Lord say to us: 'Why have you let so many needy perish of hunger? Since you had gold, you should provide for their needs'...Could we say: 'I feared to leave the temple of God without ornament.' But that which can't be bought with gold does not take its value from gold. The best way to use the gold of the Redeemer is for the redemption of those in peril."

Saint Ambrose was far more concerned for the poor than for power. He often reproached the wealthy for ignoring the poor, saying: "God created the universe in such a manner that all in common might derive their food from it, and that the earth should also be a property common to all. Why do you reject one who has the same rights over nature as you? It is not from your own goods that you give to the beggar; it is a portion of his own that you are restoring to him. The earth belongs to all. So you are paying back a debt and think you are making a gift to which you are not bound."

Saint Ambrose actively spoke out against corruption and heresy in civil matters as well. After sending a copy of his work, “Exposition of the Orthodox Faith,” he was instrumental in Emperor Gracian’s removal of pagan alters from the Senate at Rome. Saint Ambrose further publicly imposed penance on Emperor Theodosius I, for massacring innocents during wartime. As Ambrose stated, no difference existed between rulers and commoners in the eyes of the Lord, and therefore, he would treat them no differently. At his behest, the emperor was not permitted to commune at the alter until he had completed public penance for his actions.

Saint Ambrose attracted many followers to Christ—some traveling great distances. He was visited frequently be scholars from Persia and the East. The Queen of the Germanic tribes (who ironically had attacked the city on more than one occasion) requested that Ambrose instruct her in the ways of Christianity. Following his correspondence, she converted and negotiated peace with the Roman Empire.

Perhaps Saint Ambrose’s most famous pupil was Saint Augustine, also one of the great Doctors of the Church. In Saint Ambrose, Augustine found a learned man, with a firm grasp of the spiritual. His sermons were far more learned than that of other contemporaries, modeled on the rational though of contemporary thinkers and philosophers. His philosophical approach spoke directly to Saint Augustine, who Ambrose personally baptized.

Saint Ambrose died peacefully on the night of the Easter Vigil, surrounded by miracles and apparitions to those being baptized. His remains are buried beneath the main alter of the Basilica of Saint Ambrose in Mediolanum.

The legacy of Saint Ambrose lives on today in the form of his numerous writings. In dogmatic compositions he set forth the Orthodox teaching about the Holy Trinity, the Sacraments, and Repentance: “Five Books on the Faith” (De Fide); “Explication of the Symbol of the Faith” (Explanatio Symboli); “On the Incarnation” (De Incarnationis); “Three Books on the Holy Spirit” (De Spiritu Sancto); “On the Sacraments” (De Sacramento); “Two Books on Repentance” (De Paenitentia). He further wrote about morality, and the balance between knowledge of doctrine and embracing of moral precepts for all those who serve the Church (“On the Duties of the Clergy”). Saint Ambrose further reformed Church music, introducing antiphonal singing (Ambrosian Chant), and composing twelve hymns including the Te Deum.

Saint Ambrose was a firm believer and devotee to Our Blessed Mother. He maintained throughout his life and preaching the perpetual virginity of Mary, further stating that the population increased in direct proportion to the value placed on virginity. Referred to as the “Patron of the Veneration of Mary,” Saint Ambrose laid the foundation for Marian devotion and thinking in the West. He wrote: “The virgin birth is worthy of God. Which human birth would have been more worthy of God, than the one, in which the Immaculate Son of God maintained the purity of his immaculate origin while becoming human?” and “We confess, that Christ the Lord was born from a virgin, and therefore we reject the natural order of things. Because not from a man she conceived but from the Holy Spirit.”

Saint Ambrose gave up all he had to follow the call of the Lord. In his God-given gifts, he brought many to Christ and defended the orthodoxy of the true Church. Throughout his preaching and writing, Saint Ambrose reminds us of our spirit—the Spirit—which lifts us beyond this world to a higher plane of praise and communion with the Lord. We are challenged today to elevate ourselves, living the principles that Christ taught, and fully experiencing the love of our gracious God.

Selected Quotations of Saint Ambrose:

“No one heals himself by wounding another.”

“Our own evil inclinations are far more dangerous than any external enemies.”

“But if these beings angels guard you, they do so because they have been summoned by your prayers.”

“The Church of the Lord is built upon the rock of the apostles among so many dangers in the world; it therefore remains unmoved. The Church’s foundation is unshakable and firm against assaults of the raging sea. Waves lash at the Church but do not shatter it. Although the elements of this world constantly beat upon the Church with crashing sounds, the Church possesses the safest harbor of salvation for all in distress.

There is a stream which flows down on God’s saints like a torrent. There is also a rushing river giving joy to the heart that is at peace and makes for peace.

He who read much and understands much, receives his fill. He who is full, refreshes others. So Scripture says: “If the clouds are full, they will pour rain upon the earth.”

"Therefore, let your words be rivers, clean and limpid, so that you may charm the ears of people. And by the grace of your words win them over to follow your leadership. Solomon says: “The weapons of the understanding are the lips of the wise”; and in another place he says: “Let your lips be bound with wisdom.” That is, let the meaning of your words shine forth, let understanding blaze out. Let no word escape your lips in vain or be uttered without depth of meaning.”

“To avoid dissensions we should be ever on our guard, more especially with those who drive us to argue with them, with those who vex and irritate us, and who say things likely to excite us to anger. When we find ourselves in company with quarrelsome, eccentric individuals, people who openly and unblushingly say the most shocking things, difficult to put up with, we should take refuge in silence, and the wisest plan is not to reply to people whose behavior is so preposterous. Those who insult us and treat us contumeliously are anxious for a spiteful and sarcastic reply: the silence we then affect disheartens them, and they cannot avoid showing their vexation; they do all they can to provoke us and to elicit a reply, but the best way to baffle them is to say nothing, refuse to argue with them, and to leave them to chew the cud of their hasty anger. This method of bringing down their pride disarms them, and shows them plainly that we slight and despise them.”

Prayer of Saint Ambrose

O God, I who presume to invoke Thy Holy Name, stand in the presence of Thy Divine Majesty: have mercy upon me, a man: a sinner smeared by the foulness of inherent impurity; forgive the unworthy priest in whose hand this oblation is seen offered: Spare O Lord one polluted by sins: in faults the foremost, in comparison to all others, and do not enter into judgment with Thy servant, for no one living is justified in Thy sight. It is true that we are weighed down in the faults and desires of our flesh: remember, O Lord, that we are flesh and there is no other source of help than Thee. Yeah, in Thy sight not even those in Heaven are much more cleansed than we earthly humans, of whom, as the Prophet said of all our righteous acts: we are in comparison as unworthy as a menstrual rag. O Jesus Christ, let us live. O Thou Who dost not will the death of a sinner: grant forgiveness unto us whom Thou hast established in flesh, so that by penitential acts we may come to enjoy eternal life in the Heavens, through our Lord Jesus Christ Who reigneth with Thee and the Holy Spirit throughout all ages of ages. Amen.

Prayer That We May Seek God and Find Him

Lord, teach me to seek you, and reveal yourself to me when I seek you. For I cannot seek you unless you first teach me, nor find you unless you first reveal yourself to me. Let me seek you in longing and long for you in seeking. Let me find you in love, and love you in finding.

Lord,
You made Saint Ambrose an outstanding teacher of the Catholic faith
and gave him the courage of an apostle.
Raise up in Your Church more leaders after Your own heart,
to guide us with courage and wisdom.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

Year 2: Day 341 of 365
Prayer Intentions: Spiritual Re-awakening.